be completely extinguished and exterminated.
Debt, which always grows, is certain to remain unless
wholly extinguished. The same is the cause with
defeated foes and neglected maladies. These always
produce great feat. (One should, therefore, always
eradicate them). Every act should be done thoroughly
One should be always heedful. Such a minute thing
as a thorn, if extracted badly, leads to obstinate
gangrene. By slaughtering its population, by tearing
up its roads and otherwise injuring them, and by burning
and pulling down its houses, a king should destroy
a hostile kingdom. A kings should be far-sighted
like the vulture, motionless like a crane, vigilant
like a dog, valiant like a lion, fearful like a crow,
and penetrate the territories of his foes like a snake
with ease and without anxiety. A king should
win over a hero by joining his palms, a coward by inspiring
him with fear, and a covetous man by gifts of wealth
while with an equal he should wage war. He should
be mindful of producing disunion among the leaders
of sects and of conciliating those that are dear to
him. He should protect his ministers from disunion
and destructions. If the king becomes mild, the
people disregard him. If he becomes stern, the
people feel it as an affliction. The rule is
that he should be stern when the occasion requires
sternness, and mild when the occasion requires mildness.
By mildness should the mild be cut. By mildness
one may destroy that which is fierce. There is
nothing that mildness cannot effect. For this
reason, mildness is said to be sharper than fierceness.
That king who becomes mild when the occasion requires
mildness and who becomes stern when sternness is required,
succeeds in accomplishing all his objects, and in
putting down his foes. Having incurred the animosity
of a person possessed of knowledge and wisdom, one
should not draw comfort from the conviction that one
is at a distance (from one’s foe). Far-reaching
are the arms of an intelligent man by which he injures
when injured. That should not be sought to be
crossed which is really uncrossable. That should
not be snatched from the foe which the foe would be
able to recover. One should not seek to dig at
all if by digging one would not succeed in getting
at the root of the thing for which one digs.
One should never strike him whose head one would not
cut off. A king should not always act in this
way. This course of conduct that I have laid
down should be pursued only in seasons of distress.
Inspired by the motive of doing thee good I have said
this for instructing thee as to how thou shouldst
bear thyself when assailed by foes.
“Bhishma continued, ’The ruler of the kingdom of the Sauviras, hearing these words spoken by that Brahmana inspired with the desire of doing him good, obeyed those instructions cheerfully and obtained with his kinsmen and friends blazing prosperity.’”