They that are possessed of dexterity succeed in enjoying
that prosperity which is vested in others.[321] Prosperity
leaves the person that hates others. Men possessed
of righteous behaviour and wisdom and conversant with
the duties of Yoga renounce prosperity and sons and
grandsons of their own accord. Others, regarding
earthly wealth to be exceedingly unstable and unattainable,
dependent as it is upon ceaseless action and effort,
are also seen to renounce it.[322] Thou seemest to
be possessed of wisdom. Why dost thou then grieve
so piteously, desiring things that should not be desired,
that are unstable, and that are dependent on others?
Thou desirest to enquire after that particular frame
of mind (which would enable thee to enjoy felicity
notwithstanding the loss of thy possessions).
The advice I give thee is to renounce all those objects
of desire. Objects that should be avoided appear
in the guise of those that should be striven for,
while those that should be striven for appear in the
guise of objects that should be avoided. Some
lose their wealth in the pursuit of wealth. Others
regard wealth as the root of infinite happiness, and,
therefore pursue it eagerly. Some again, delighted
with wealth, think that there is nothing superior
to it. In his eager desire for the acquisition
of wealth, such a person loses all other objects of
life. If, O prince of Kosala, a person loses that
wealth which had been earned with difficulty and which
had been proportionate to his desires, he then, overcome
by the inactivity of despair, gives up all desire of
wealth. Some persons of righteous souls and high
birth betake themselves to the acquisition of virtue.
These renounce every kind of worldly happiness from
desire of winning felicity in the other world.
Some persons lay down life itself, moved by the desire
of acquiring wealth. These do not think that
life has any use if dissociated from wealth.
Behold their pitiable condition. Behold their
foolishness. When life is so short and uncertain,
these men, moved by ignorance, set their eyes on wealth.
Who is there that would set his heart upon hoarding
when destruction is its end, upon life when death
is its end, and upon union when separation is its
end? sometimes man renounces wealth, and sometimes
wealth renounces man. What man possessed of knowledge
is there that would feel grieved at the loss of wealth?
There are many other persons in the world that lose
wealth and friends. Behold, O king, with thy
intelligence, and thou wilt understand that the calamities
which overtake men are all due to the conduct of men
themselves. Do thou, therefore, (as a remedy),
restrain thy senses and mind and speech. For,
if those become weak and productive of evil there
is no man who can keep himself free from temptation
of external objects by which he is always surrounded.
As no one can form an adequate idea of the past nor
can foresee the future, there being many intervals
of time and place, a person like thee who is possessed