unite together and act with injustice, the king is
then said to bring about a state of unmixed evil upon
his kingdom. When the officers of the king extort
wealth, by unjust means or acting from lust or avarice,
from persons piteously soliciting mercy, a great destruction
then is sure to overtake the king. A mighty tree,
first starting into life, grows into large proportions.
Numerous creatures then come and seek its shelter.
When, however, it is cut down or consumed in a conflagration,
those that, had recourse to it for shelter all become
homeless.[272] When the residents of a kingdom perform
acts of righteousness and all religious rites, and
applaud the good qualities of the king, the latter
reaps an accession of affluence. When, on the
other hand, the residents, moved by ignorance, abandon
righteousness and act unrighteously, the king becomes
overtaken by misery. When sinful men whose acts
are known are allowed to move among the righteous (without
being punished for their misdeeds), Kali then overtakes
the rulers of those realms.[273] When the king causes
chastisement to overtake all wicked people, his kingdom
thrives in prosperity. The kingdom of that king
certainly thrives who pays proper honours to his ministers
and employs them in measures of policy and in battles.
Such a ruler enjoys the wide earth for ever.
That king who duly honours all good acts and good
speeches succeeds in earning great merit. The
enjoyment of good things after sharing them with others,
paying proper honours to the ministers, and subjugation
or persons intoxicated with strength, are said to
constitute the great duty of a king. Protecting
all men by words, body, and deeds, and never forgiving
his son himself (if he has offended), constitute the
great duty of the king. The maintenance of those
that are weak by sharing with them the things he has,
and thereby increasing their strength constitute the
duty of the king. Protection of the kingdom,
extermination of robbers, and conquering in battle,
constitute the duty of the king. Never to forgive
a person however dear, if he has committed an offence
by act or word, constitutes the duty of the king.
Protecting those that solicit shelter, as he would
protect his own children, and never depriving one
of the honours to which he is entitled constitute
the duty of the king.[274] Adoring the deities, with
a devoted heart, in sacrifices completed by presents,
and subduing lust and envy, constitute the duty of
the king. Wiping the tears of the distressed,
the helpless, and the old, and inspiring them with
joy, constitute the duty of the king. Aggrandising
friends, weakening foes, and honouring the good, constitute
the duty of the king. Cheerfully observing the
obligations of truth, always making gifts of land,
entertaining guests, and supporting dependents, constitute
the duty of the king. That king who favours those
that deserve favours and chastises those that deserve
chastisement earns great merit both here and hereafter.