bridge for the good (to cross the sea of life) with
Truth, with those means by which emancipation may
be obtained, and with the means by which the senses
may be controlled. Salutations to thee in thy
form of Truth! Men practising diverse creeds,
actuated by desire of diverse fruits worship thee
with diverse rites. Salutations to thee in thy
form of Creed! From thee have all things sprung.
It is thou that excitest all creatures having physical
frames containing the principle of desire. Salutations
to thee in thy form of Excitement. The great Rishis
seek thy unmanifest self within the manifest.
Called Kshetrajna, thou sittest in Kshetra. Salutations
to thee in thy form of Kshetra![148] Thou always conscious
and present in self, the Sankhyas still describe thee
as existing in the three states of wakefulness, dream,
and sound sleep. They further speak of thee as
possessed of sixteen attributes and representing the
number seventeen. Salutations to thy form as conceived
by the Sankhyas![149] Casting off sleep, restraining
breath, withdrawn into their own selves, Yogins of
restrained senses behold thee as eternal light.
Salutations to thee in thy Yoga form! Peaceful
Sannyasins, freed from fear of rebirth in consequence
of the destruction of all their sins and merits, obtain
thee. Salutations to thee in thy form of emancipation![150]
At the end of a thousand Yugas, thou assumest the form
of a fire with blazing flames and consumest all creatures.
Salutations to thee in thy form of fierceness!
Having consumed all creatures and making the universe
one vast expanse of water, thou sleepest on the waters
in the form of a child. Salutations to thee in
thy form as Maya (illusion)! From the navel of
the Self-born of eyes like lotus leaves, sprang a
lotus. On that lotus is established this universe.
Salutations to thee in thy form as lotus! Thou
hast a thousand heads. Thou pervadest everything.
Thou art of immeasurable soul. Thou hast subjugated
the four kinds of desire that are as vast as the four
oceans. Salutations to thee in thy form of Yoga-sleep!
The clouds are in the hair of thy head. The rivers
are in the several joints of thy limbs. The four
oceans are in thy stomach. Salutations to thee
in thy form as water! Birth and the change represented
by death spring from thee. All things, again,
at the universal dissolution dissolve away in thee.
Salutations to thy form as cause! Thou sleepest
not in the night. Thou art occupied in day time
also. Thou observest the good and the bad actions
(of all). Salutations to thee in thy form of
(universal) observer! There is no act which thou
canst not do. Thou art, again, ever ready to accomplish
acts that are righteous. Salutations to thee
in thy form of Work, the form, viz., which is
called Vaikuntha! In wrath thou hadst, in battle,
exterminated thrice seven times the Kshatriyas who
had trampled virtue and authority under their feet.
Salutations to thee in thy form of Cruelty! Dividing