domesticity, earns great religious merit. No
one should make a gift for the sake of acquiring fame,
or from fear (of censure and the like) or unto a benefactor.
A virtuous man would not make gifts unto persons living
by singing and dancing or unto those that are professional
jesters, or unto a person that is intoxicated, or
unto one that is insane, or unto a thief, or unto a
slanderer, or unto an idiot, or unto one that is pale
of hue, or unto one that is defective of a limb, or
unto a dwarf, or unto a wicked person, or unto one
born in a low and wicked family, or unto one that
has not been sanctified by the observance of vows.
No gift should be made to a Brahmana destitute of
knowledge of the Vedas. Gifts should be made unto
him only that is a Srotriya.[120] An improper gift
and an improper acceptance produce evil consequences
unto both the giver and the acceptor. As a person
who seeks to cross the ocean with the aid of a rock
or a mass of catechu sinks along with his support,
even so the giver and the acceptor (in such a case)
both sink together. As a fire that is covered
with wet fuel does not blaze forth, even so the acceptor
of a gift who is bereft of penances and study and
piety cannot confer any benefit (upon the giver).
As water in a (human skull) and milk in a bag made
of dog-skin become unclean in consequence of the uncleanliness
of the vessels in which they are kept even so the
Vedas become fruitless in a person who is not of good
behaviour. One may give from compassion unto a
low Brahmana who is without mantras and vows, who
is ignorant of the scriptures and who harbours envy.
One may, from compassion, give unto a person that is
poor or afflicted or ill. But he should not give
unto such a person in the belief that he would derive
any (spiritual) benefit from it or that he would earn
any religious merit by it. There is no doubt that
a gift made to Brahmana bereft of the Vedas becomes
perfectly fruitless in consequence of the fault of
the recipient. As an elephant made of wood or
an antelope made of leather, even so is a Brahmana
that has not studied the Vedas. All the three
have nothing but names.[121] As a eunuch is unproductive
with women, as a cow is unproductive with a cow, as
a bird lives in vain that is featherless, even so
is a Brahmana that is without mantras. As grain
without kernel, as a well without water, as libations
poured on ashes, even so is a gift to a Brahmana void
of learning. An unlearned Brahmana is an enemy
(to all) and is the destroyer of the food that is
presented to the gods and Pitris. A gift made
to such a person goes for nothing. He is, therefore,
like unto a robber (of other people’s wealth).
He can never succeed in acquiring regions of bliss
hereafter. I have now told thee in brief, O Yudhishthira,
all that was said (by Manu on that occasion).
This high discourse should be listened to by all, O
bull of Bharata’s race.’”