The bull, earth, little ants, worms generated in dirt,
and poison, should not be eaten by Brahmanas.
They should not also eat fishes that have no scales,
and four-footed aquatic animals like frogs and others,
except the tortoise. Water-fowls called Bhasas,
ducks, Suparnas, Chakravakas, diving ducks, cranes,
crows, shags, vultures, hawks, owls, as also all four-footed
animals that are carnivorous and that have sharp and
long teeth, and birds, and animals having two teeth
and those having four teeth, as also the milk of the
sheep, the she-ass, the she-camel, the newly-calved
cow, woman and deer, should not be taken by a Brahmana.
Besides this, the food that has been offered to the
man, that which has been cooked by a woman who has
recently brought forth a child, and food cooked by
an unknown person, should not be eaten. The milk
also of a cow that has recently calved should not be
taken. If a Brahmana takes food that has been
cooked by a Kshatriya, it diminishes his energy; if
he takes the food provided by a Sudra, it dims his
Brahmanic lustre; and if he takes the food provided
by a goldsmith or a woman who has neither husband
nor children it lessens the period of his life.
The food provided by a usurer is equivalent to dirt,
while that provided by a woman living by prostitution
is equivalent to semen. The food also provided
by persons that tolerate the unchastity of their wives,
and by persons that are ruled by their spouses, is
forbidden. The food provided by a person selected
(for receiving gifts) at a certain stage of a sacrifice,
by one who does not enjoy his wealth or make any gifts,
that provided by one who sells Soma, or one who is
a shoe-maker, by an unchaste woman, by a washerman,
by a physician, by persons serving as watchmen, by
a multitude of persons, by one who is pointed at by
a whole village, by one deriving his support from
keep of dancing girls, by persons wedding before their
elder brothers are wedded, by professional panegyrists
and bards, and by those that are gamblers, the food
also which is brought with the left hand or which
is stale, the food which is mixed with alcohol, the
food a portion of which has been already tasted, and
the food that forms the remnant of a feast, should
not be taken (by a Brahmana). Cakes, sugarcanes,
potherbs, and rice boiled in sugared milk, if they
have lost their relish, should not be taken. The
powder of fried barley and of other kinds of fried
grain, mixed with curds, if become stale with age,
should not be taken. Rice boiled in sugared milk,
food mixed with the tila seed, meat, and cakes, that
have not been dedicated to the gods, should not be
taken by Brahmanas leading a domestic mode of life,
Having first gratified the gods, Rishis, guests, Pitris,
and the household deities, a Brahmana leading a domestic
mode of life should then take his food. A householder
by living thus in his own house becomes like a person
of the Bhikshu order that has renounced the world.
A man of such behaviour, living with his wives in