rescuing his deceased ancestors. Upon such second
wedding, the first wife becomes cleansed and her husband
himself would not incur sin by taking her. Men
conversant with the scriptures declare that women
may be cleansed of even the greatest sins by observing
the vow of chaturmasya, all the while living upon scanty
and cleansing food. Persons conversant with the
scriptures do not take into account the sins that
women may commit at heart. Whatever their sins
(of this description), they are cleansed by their
menstrual course like a metallic plate that is scoured
with ashes. Plates (made of the alloy of brass
and copper) stained by a Sudra eating off it, or a
vessel of the same metal that has been smelt by a
cow, or stained by a Brahmana’s Gandusha, may
be cleansed by means of the ten purifying substances.[117]
It has been laid down that a Brahmana should acquire
and practise the full measure of virtue. For
a person at the kingly order it has been laid down
that he should acquire and practise a measure of virtue
less by a fourth part. So, a Vaisya should acquire
a measure less (than a Kshatriya’s) by a fourth
and a Sudra less (than a Vaisya’s) by a fourth.
The heaviness or lightness of sins (for purposes of
expiation) of each of the four orders, should be determined
upon this principle. Having slain a bird or an
animal, or cut down living trees, a person should publish
his sin and fast for three nights. By having
intercourse with one with whom intercourse is prohibited,
the expiation for one is wandering in wet clothes
and sleeping on a bed of ashes. These, O king,
are the expiations for sinful acts, according to precedent
and reason and scriptures and the ordinances.
A Brahmana may be cleansed of all sins by reciting
the Gayatri in a sacred place, all the while living
upon frugal fare, casting off malice, abandoning wrath
and hate, unmoved by praise and blame, and abstaining
from speech. He should during the day-time be
under shelter of the sky and should lie down at night
even at such a place. Thrice during the day,
and thrice during the night, he should also plunge
with his clothes into a stream or lake for performing
his ablutions. Observant of rigid vows, he should
abstain from speech with women, Sudras, and fallen
persons. A Brahmana by observing such regulations
may be cleansed of all sins unconsciously committed
by him. A person obtains in the other world the
fruits, good or bad, of his acts here which are all
witnessed by the elements. Be it virtue or be
it vice, according to the true measure that one acquires
of either, one enjoys or suffers the consequences (even
here). By knowledge, by penances, and by righteous
acts, therefore, one enhances his weal (even here).
One, therefore may similarly enhance his misery by
committing unrighteous acts. One should, therefore,
always achieve acts that are righteous and abstain
altogether from those that are unrighteous. I
have now indicated what the expiations are of the sins
that have been mentioned. There is expiation for