One again, by slaying down his life in a battle undertaken
for the sake of a Brahmana, becomes cleansed of the
sin of having slain a Brahmana. By giving away
a hundred thousand kine unto persons deserving of
gifts, one becomes cleansed of the sin of having slain
a Brahmana as also, indeed, of all his sins.
One that gives away five and twenty thousand kine
of the Kapila species and while all of them have calved,
becomes cleansed of all his sins. One who, at
the point of death, gives away a thousand kine with
calves unto poor but deserving persons, becomes freed
from sin. That man, O king, who gives away a hundred
steeds of the Kamvoja breed unto Brahmanas of regulated
behaviour, becomes freed from sin. That man.
O Bharata, who gives unto even one person all that
he asks for, and who, having given it, does not speak
of his act to any one, becomes freed from sin.
If a person who has once taken alcohol drinks (as
expiation) hot liquor, he sanctifies himself both here
and hereafter. By falling from the summit of
a mountain or entering a blazing fire, or by going
on an everlasting journey after renouncing the world,
one is freed from all sins. By performing the
sacrifice laid down by Vrihaspati, a Brahmana who
drinks alcoholic liquors may succeed in attaining to
the region of Brahman. This has been said by
Brahman himself. If a person, after having drunk
alcoholic liquor, becomes humble and makes a gift of
land, and abstains from it ever afterwards, he becomes
sanctified and cleansed. The person that has
violated his preceptor’s bed, should lie down
on a sheet of iron having heated it, and having cut
off the emblem of his sex should leave the world for
a life in the woods, with eyes always turned upwards.
By casting off one’s body, one becomes cleansed
of all his evil acts. Women, by leading a regulated
life for one year, become cleansed of all their sins.
The person who observes a very rigid vow, or gives
away the whole of his wealth, or perishes in a battle
fought for the sake of his preceptor, becomes cleansed
of all his sins. One who uses falsehood before
one’s preceptor or acts in opposition to him,
becomes cleansed of that sin by doing something agreeable
to one’s preceptor. One who has fallen
off from the vow (of Brahmacharya ), may become cleansed
of that sin by wearing the hide of a cow for six months
and observing the penances laid down in the case of
the slaughter of a Brahmana. One who has been
guilty of adultery, or of theft, may become cleansed
by observing rigid vows for a year. When one steals
another’s property, one should, by every means
in his power, return to that other property of the
value of what has been stolen. One may then be
cleansed of the sin (of theft). The younger brother
who has married before the marriage of the elder brother,
as also the elder brother whose Younger brother has
married before him, becomes cleansed by observing a
rigid vow, with collected soul, for twelve nights.
The younger brother, however, should wed again for