me before that thy heart has been pierced by the charms
of the maiden Sukumari! It is for this that I
shall curse thee. Thou art a Brahmacharin.
Thou art my preceptor. Thou art an ascetic and
a Brahmana. Yet hast thou broken the compact thou
hadst made with me. Fitted with rage I shall,
for this, curse even thee. Listen to me.
This Sukumari shall, without doubt, become thy wife.
From the time of thy marriage, however, O puissant
one, both she and all men shall behold thee an ape,
for thy true features having disappeared, an ape shalt
thou appear unto all.’ Hearing these words
of his, the uncle Narada, filled with wrath, cursed
his nephew Parvata in return, saying, ’Although
thou hast ascetic merit and Brahmacharya and truth
and self-restraint, and although thou art ever devoted
to virtue, thou shalt not yet succeed in proceeding
to heaven.’ Filled with rage and desire
of vengeance, they thus cursed and flamed against
each other like a couple of infuriated elephants.
From that time the high-souled Parvata began to wander
over the earth, respected as he deserved, O Bharata,
for his own energy. Narada then, that foremost
of Brahmanas, obtained according to due rites the
hand of Srinjaya’s daughter, the faultless Sukumari.
The princess, however, beheld Narada exactly as the
curse had said. Indeed, just after the last of
the wedding mantras had been recited, Sukumari beheld
the celestial Rishi to have a face like that of an
ape. She, however, did not on that account, disregard
her lord. On the other hand, she dedicated her
love to him. Indeed, the princess, chaste as she
was, devoted herself entirely to her lord and did
not in her heart even desire any one else among the
gods, Munis, and Yakshas for a husband. One day,
as the illustrious Parvata, in course of his wanderings,
entered a solitary forest, he beheld Narada there.
Saluting him, Parvata said, ’Show thy grace
unto me by permitting me, O puissant one, to co to
heaven.’ Seeing the cheerless Parvata kneeling
before him with joined hands, Narada, himself mere
cheerless, said unto him, ’Thou hadst cursed
me first, saying, ‘Be thou an ape!’ After
thou hadst said so unto me, I cursed thee from anger,
saying, ‘From this day thou shalt not dwell in
heaven!’ It was not well of thee, since thou
art like a son unto me.’ The two saints
then freed each other from their mutual curses.
Beholding her husband possessed of celestial form
and blazing with beauty, Sukumari fled from him, taking
him to be somebody other than her lord. Seeing
the beautiful princess flying away from her lord,
Parvata addressed her, saying, ’This one is
even thy husband. Do not entertain any scruple.
This one is the illustrious and puissant Rishi Narada,
that foremost of virtuous persons. He is thy
lord, of one soul with thee. Do not have any doubt.’
Assured in diverse ways by the high Parvata and formed
also of the curse on her lord, the princess regained
her equanimity. Then Parvata proceeded to heaven
and Narada to his home.”