and the Kitavas, have all gone to heaven through the
merit of Vedic study. By performing those acts,
O Dhananjaya, that are indicated in the Vedas, viz.,
battle, study of the Vedas, sacrifices, the restraint
of passion that is so difficult, one goes to heaven
by the southern path of the Sun (Dakshinayana).
I have, before this, told thee that those very regions
belong to persons that are observant of (Vedic) acts.
Thou shalt see, however, that the northern path (Uttarayana)
is travelled by those that are devoted to Yoga penances.
Those eternal and bright regions to which that path
leads belong to men of Yoga. Of these two, the
northern path is much applauded by those conversant
with the Puranas. Thou shouldst know that one
acquires heaven through contentment. From contentment
springs great happiness. There is nothing higher
than contentment. Unto the Yogin who has controlled
wrath and joy, contentment is his high praise and success.
In this connection is cited the discourse by Yayati
of old. Listening to that discourse one may succeed
in withdrawing all his desires like a tortoise drawing
in all his limbs. When one cherishes no fear of
anything, when one is not feared by anything, when
one cherishes no desire, when one bears no hate, then
is one said to have attained to the state of Brahma.
When one does not bear sinfully towards any creature,
in act, thought, or word, one is then said to have
attained to Brahma. When one has controlled his
pride and folly, and withdrawn himself from all attachments,
it is then that that pious man of irradiated soul becomes
fit for attaining to that salvation which consists
in the annihilation of separate existence. Listen
now to me with concentrated attention, O son of Pritha,
as I say it unto thee. Some desire virtue; some,
good conduct; and some wealth. One may desire
wealth ( as a means for the acquisition of virtue).
The abandonment, however, of such desire would be better
for him.[77] There are many faults attached to wealth
and consequently to those religious acts that are
performed with wealth. We have seen it with our
own eyes. It behoveth thee also to see this.
He that desires wealth finds it very difficult to
abandon that which should by every means be abandoned.
Good deeds are very rare in those that amass riches.
It is said that wealth can never be acquired without
injuring others, and that, when earned, it brings
numerous troubles. A person of narrow heart,
setting at naught the fear of repentance, commits acts
of aggression towards others, tempted by even a little
wealth, unconscious all the while of the sin of Brahmanicide
that he incurs by his acts. Obtaining wealth
which is so difficult of acquisition, one burns with
grief if one has to give a portion of it to one’s
servants,—with grief, that is, which is
equal to what one would feet if one is actually robbed
by depredators. If, on the other hand, one does
not part with one’s wealth, obloquy becomes
one’s share. One, however, that has no wealth,