one individual, however accomplished. That king
who does not protect his subjects, whose passions
are ungovernable, who is full of vanity, who is stained
with haughtiness and malice, incurs sin and earns the
reproach of tyranny. If the subjects of a king,
O monarch, waste away from want of protection and
are afflicted by the gods and ground down by robbers,
the sin of all this stains the king himself.
There is no sin, O Yudhishthira, in doing an act with
heartiness, after full deliberation, and consultation
with men capable of offering good advice. Our
tasks fail or succeed through destiny. If exertion,
however, be applied, sin would not touch the king.
I shall recite to thee, O tiger among kings, the story
of what happened to an ancient king of the name of
Hayagriva, O son of Pandu,—the story, viz.,
of the heroic Hayagriva of unstained deeds, who after
having slain a large number of his foes in battle,
was himself defeated and slain while without a follower
by his side. Having achieved all that should
be done for keeping foes under check and adopted all
those foremost of means by which men may be protected.
Hayagriva acquired great fame from the battles he
fought and is now enjoying great bliss in heaven.
Mangled by robbers with weapons, boldly fighting with
them, and casting off his life in battle, the high-souled
Hayagriva, ever attentive to his (kingly) duties,
achieved the object of his life and is now enjoying
great bliss in heaven. The bow was his (sacrificial)
stake and the bowstring was the cord for tying the
victims. Shafts constituted the smaller ladle
and the sword the large one, and blood was the clarified
butter that he poured. The car was the altar and
the wrath he felt in battle was the fire, and the
four foremost of steeds yoked unto his vehicle were
the four Hotris. Having poured upon that sacrificial
fire his foes as libations and then his own life-breaths
at the completion of the sacrifice, that vigorous
lion among kings, viz., Hayagriva, became freed
from sin and is now sporting in the regions of the
gods. Having protected his kingdom with policy
and intelligence, the high-souled Hayagriva of resigned
self and great strength of mind and accustomed to
the performance of sacrifices filled all the worlds
with his fame and is now sporting in the region of
the gods.[72] Having obtained the merit dependent
on the performance of sacrifices as also every kind
of merit that is connected with human affairs, he
wielded the rod of chastisement and ruled the Earth
with vigour and without pride. For this the virtuous
and high-souled Hayagriva is sporting in the region
of the gods.[73] Possessed of learning, practising
renunciation, actuated by faith, and full of gratitude,
that king, having performed diverse acts, left this
world of men and won the regions that are reserved
for the intelligent and the wise and those that are
of approved usages and behaviour and prepared to cast
off their lives in battle. Having studied the