all people bend to those gods, but not to Brahman
or Dhatri or Pushan at any time. Only a few men
that are noble of disposition adore in all their acts
those among the gods that are equally disposed towards
all creatures and that are self-restrained and peaceful.
I do not behold the creature in this world that supports
life without doing any act of injury to others.
Animals live upon animals, the stronger upon the weaker.
The mongoose devours mice; the cat devours the mongoose;
the dog devours the cat; the dog again is devoured
by the spotted leopard. Behold all things again
are devoured by the Destroyer when he comes!
This mobile and immobile universe is food for living
creatures. This has, been ordained by the gods.
The man of knowledge, therefore, is never stupefied
at it. It behoveth thee, O great king, to become
that which thou art by birth. Foolish (Kshatriyas)
alone, restraining wrath and joy take refuge in the
woods. The very ascetics cannot support their
lives without killing creatures. In water, on
earth, and fruits, there are innumerable creatures.
It is not true that one does not slaughter them.
What higher duty is there than supporting one’s
life?[36] There are many creatures that are so minute
that their existence can only be inferred. With
the failing of the eyelids alone, they are destroyed.
There are men who subduing wrath and pride betake
themselves to ascetic courses of life and leaving
village and towns repair to the woods. Arrived
there, those men may be seen to be so stupefied as
to adopt the domestic mode of life once more.
Others may be seen, who (in the observance of domesticity)
tilling the soil, uprooting herbs, cutting off trees
and killing birds and animals, perform sacrifices
and at last attain to heaven. O son of Kunti,
I have no doubt in this that the acts of all creatures
become crowned with success only when the policy of
chastisement is properly applied. If chastisement
were abolished from the world, creatures wood soon
be destroyed. Like fishes in the water, stronger
animals prey on the weaker. This truth was formerly
spoken by Brahmana himself, viz., that chastisement,
properly applied upholds creatures. Behold, the
very fires, when extinguished, blaze up again, in
fright, when blown. This is due to the fear of
force or chastisement. If there were no chastisement
in the world distinguishing the good from the bad,
then the whole world would have been enveloped in
utter darkness and all things would have been confounded.
Even they that are breakers of rules, that are atheists
and scoffers of the Vedas, afflicted by chastisement,
soon become disposed to observe rules and restrictions.[37]
Everyone in this world is kept straight by chastisement.
A person naturally pure and righteous is scarce.
Yielding to the fear of chastisement, man becomes disposed
to observe rules and restraints. Chastisement
was ordained by the Creator himself for protecting
religion and profit, for the happiness of all the