any route that I may happen to meet with, I shall
go on, without taking note of the country or the point
of the compass to which or towards which I may go.
Regardless of whither I may proceed, I shall not look
behind. Divesting myself of desire and wrath,
and turning my gaze inwards, I shall go on, casting
off pride of soul and body. Nature always walks
ahead; hence, food and drink will somehow be accomplished.
I shall not think of those pairs of opposites that
stand in the way of such a life. If pure food
in even a small measure be not obtainable in the first
house (to which I may go), I shalt get it by going
to other houses. If I fail to procure it by even
such a round, I shall proceed to seven houses in succession
and fill my craving. When the smoke of houses
will cease, their hearth-fires having been extinguished,
when husking-rods will be kept aside, and all the inmates
will have taken their food, when mendicants and guests
Will cease to wander, I shall select a moment for
my round of mendicancy and solicit alms at two, three,
or five houses at the most. I shall wander over
the earth, after breaking the bonds of desire.
Preserving equability in success and failure, I shall
earn great ascetic merit. I shall behave neither
like one that is fond of life nor like one that is
about to die. I shall not manifest any liking
for life or dislike for death. If one strikes
off one arm of mine and another smears the other arm
with sandal-paste, I shall not wish evil to the one
or good to the other. Discarding all those acts
conducive to prosperity that one can do in life, the
only acts I shall perform will be to open and shut
my eyes and take as much food and drink as will barely
keep up life. Without ever being attached to action,
and always restraining the functions of the senses,
I shall give up all desires and purify the soul of
all impurities. Freed from all attachments and
tearing off all bonds and ties, I shall live free as
the wind. Living in such freedom from affections,
everlasting contentment will be mine. Through
desire, I have, from ignorance, committed great sins.
A certain class of men, doing both auspicious and
inauspicious acts here, maintain their wives, children,
and kinsmen, all bound to them in relations of cause
and effect.[12] When the period of their life runs
out, casting off their weakened bodies, they take
upon themselves all the effects of their sinful acts,
for none but the actor is burdened with the consequences
of his acts.[13] Even thus, endued with actions, creatures
come into this wheel of life that is continually turning
like the wheel of a car, and even thus, coming thither,
they meet with their fellow-creatures. He, however,
who abandons the worldly course of life, which is really
a fleeting illusion although it looks eternal, and
which is afflicted by birth, death, decrepitude, disease,
and pain, is sure to obtain happiness. When again,
the very gods fall down from heaven and great Rishis
from their respective positions of eminence who, that