well-filled treasury and vast territories. Burning
with the hate they bore us, they could not obtain
happiness and peace. Beholding our aggrandisement,
Duryodhana became colourless, pale and emaciated.
Suvala’s son informed king Dhritarashtra of
this. As a father full of affection for his son,
Dhritarashtra tolerated the evil policy his son pursued.
Without doubt, by disregarding Vidura and the high-souled
son of Ganga, and in consequence of his neglect in
restraining his wicked and covetous son, entirely
governed by his passions, the king has met with destruction
like my poor self. Without doubt, Suyodhana,
having caused his uterine brothers to be slain and
having east this couple into burning grief, hath fallen
off from his blazing fame. Burning with the hate
he bore to us Duryodhana was always of a sinful heart.
What other kinsman of high birth could use such language
towards kinsmen as he, from desire of battle, actually
used in the presence of Krishna? We also have,
through Duryodhana’s fault, been lost for eternity,
like suns burning everything around them with their
own energy. That wicked-souled wight, that embodiment
of hostility, was our evil star. Alas, for Duryodhana’s
acts alone, this race of ours has been exterminated.
Having slain those whom we should never have slain,
we have incurred the censures of the world. King
Dhritarashtra, having installed that wicked-souled
prince of sinful deeds, that exterminator of his race,
in the sovereignty, is obliged to grieve today.
Our heroic foes have been slain. We have committed
sin. His possessions and kingdom are gone.
Having slain them, our wrath has been pacified.
But grief is stupefying me. O Dhananjaya, a perpetrated
sin is expiated by auspicious acts, by publishing
it wildly, by repentance, by alms-giving, by penances,
by trips to tirthas after renunciation of everything,
by constant meditation on the scriptures. Of all
these, he that has practised renunciation is believed
to be incapable of committing sins anew. The
Srutis declare that he that practises renunciation
escapes from birth and death, and obtaining the right
rood, that person of fixed soul attains to Brahma.
I shall, therefore, O Dhananjaya, go to the woods,
with your leave, O scorcher of foes, disregarding all
the pairs of opposites, adopting the vow of taciturnity,
and walking in the way pointed out by knowledge.[8]
O slayer of foes, the Srutis declare it and I myself
have seen it with my eyes, that one who is wedded to
this earth can never obtain every kind Of religious
merit. Desirous of obtaining the things of this
earth, I have committed sin, through which, as the
Srutis declare, birth and death are brought about.
Abandoning the whole of my kingdom, therefore, and
the things of this earth, I shall go to the woods,
escaping from the ties of the world, freed from grief,
and without affection for anything. Do thou govern
this earth, on which peace has been restored, and
which has been divested of all its thorns. O best
of Kuru’s race, I have no need for kingdom or
for pleasure.’ Having said these words,
king Yudhishthira the just stopped. His younger
brother Arjuna then addressed him in the following
words.