him to the current of Ganga. He who was regarded
by the world as a Suta’s child born of Radha,
was really the eldest son of Kunti and, therefore,
our uterine brother. Covetous of kingdom, alas,
I have unwittingly caused that brother of mine to
be slain. It is this that is burning my limbs
like a fire burning a heap of cotton. The white-steeded
Arjuna knew him not for a brother. Neither I,
nor Bhima, nor the twins, knew him for such.
He, however, of excellent bow, knew us (for his brothers).
We have heard that on one occasion Pritha went to him
for seeking our good and addressed him, saying, ‘Thou
art my son!’ That illustrious hero, however,
refused to obey Pritha’s wishes. Subsequently,
we are informed, he said unto his mother these words,
’I am unable to desert Duryodhana in battle!
If I do so, it would be a dishonourable, cruel, and
ungrateful act. If, yielding to thy wishes, I
make peace with Yudhishthira, people will say that
I am afraid of the white-steeded Arjuna. Having
vanquished Arjuna with Kesava, therefore, in battle,
I will subsequently make peace with Dharma’s
son.’ Even these were his words as we have
heard. Thus answered, Pritha once more addressed
her son of broad chest and said, ’Fight Phalguna
then, but spare my four other sons.’ The
intelligent Karna, with joined hands, then replied
unto his trembling mother, saying, ’If I get
thy four other sons even under my power, I will not
slay them. Without doubt, O goddess, thou shalt
continue to have five sons. If Karna be slain
with Arjuna, thou shalt have five! If, on the
other hand, Arjuna be slain, thou shalt have five,
numbering me.’ Desirous of the good of her
children, his mother once more said unto him, ’Go,
O Karna, do good unto those brothers of thine whose
good thou always seekest.’ Having said these
words, Pritha took his leave and came back to her
abode. That hero has been slain by Arjuna,—the
uterine brother by the brother! Neither Pritha,
nor he, had ever disclosed the secret, O lord!
That hero and great bowman was therefore slain by
Arjuna in battle. Subsequently I have come to
know, O best of regenerate ones, that he was my uterine
brother. Indeed, at Pritha’s words I have
come to know that Karna was the eldest born! Having
caused my brother to be slain, my heart is burning
exceedingly. If I had both Karna and Arjuna for
aiding me, I could have vanquished Vasudeva himself.
Whilst I was tortured in the midst of the assembly
by the wicked-souled sons of Dhritarashtra, my wrath,
suddenly provoked, became cooled at sight of Karna.
Even while listening to the harsh and bitter words
of Karna himself on that occasion of our match at
dice, to the words, that Karna uttered from desire
of doing what was agreeable to Duryodhana, my wrath
became cooled at sight of Karna’s feet.
It seemed to me that Karna’s feet resembled
the feet of our mother Kunti. Desirous of finding
out the reason of that resemblance between him and
our mother, I reflected for a long time. With
even my best exertions I failed to find the cause.
Why, indeed, did the earth swallow up the wheels of
his car at the time of battle? Why was my brother
cursed? It behoveth thee to recite all this to
me. I desire to hear everything from thee, O holy
one! Thou art acquainted with everything in this
world and thou knowest both the past and the future!’