That patience with which thou didst vanquish all creatures
and feed Agni at Khandava, with that patience, slay
thou the Suta’s son. I also will crush him
with my mace.” Then Vasudeva, beholding
Partha’s shafts baffled by Karna, said unto
the former, “What is this, O diadem-decked Arjuna,
that Karna should succeed in crushing thy weapons
today with this? Why dost, thou, O hero, lose
thy wits? Markest thou not that the Kauravas,
(standing behind Karna), are even now shouting in
joy? Indeed, all of them know that thy weapons
are being baffled by Karna with his. That patience
with which, Yuga after Yuga, thou hadst slain persons
having the quality of darkness for their weapons,
as also terrible Kshatriyas, and Asuras born of pride,
in many a battle—with that patience do thou
slay Karna today. Putting forth thy might, strike
off the head of that foe of thine with this Sudarsana,
of edge keen as a razor, that I give unto thee, like
Sakra striking off the head of his foe Namuci, with
the thunderbolt. That patience with which thou
didst gratified the illustrious deity Mahadeva in
the guise of a hunter, summoning that patience once
again, O hero, slay the Suta’s son with all
his followers. After that, bestow upon king Yudhishthira
the earth with her belt of seas, her towns and villages,
and wealth, and from off whose surface all foes will
have been removed. By that act, O Partha, do
thou also win unrivalled fame.” Thus addressed
(by Krishna), the high-souled Partha of exceeding
might set his heart upon the slaughter of the Suta’s
son. Indeed, urged by Bhima and Janardana, and
recollecting (his woes), and taking an internal survey
of himself, and calling to mind the object for which
he had come to this world, he addressed Keshava, saying,
“I will now invoke into existence a mighty and
fierce weapon for the good of the world and the destruction
of the Suta’s son. Let me have thy permission,
as also Brahman’s and Bhava’s, and of
all those that are conversant with Brahma.”
Having said these words unto the holy Keshava, Savyasaci
of immeasurable soul bowed unto Brahman and invoked
into existence that excellent irresistible weapon called
brahmastra which could be applied by the mind alone.
Baffling that weapon, however, Karna looked beautiful
as he continued, like a cloud pouring torrents of
rain, to shoot his shafts. Beholding that weapon
of the diadem-decked Arjuna baffled in the midst of
battle by Karna, the wrathful and mighty Bhima, blazing
up with rage, addressed Arjuna of sure aim and said,
“People say that thou art a master of the high
brahmastra, that mighty means (for achieving the destruction
of foes). Do thou then, O Savyasaci, use another
weapon of the same kind.” Thus addressed
by his brother, Savyasaci used a second weapon of
the kind. With that, Partha of abundant energy
shrouded all the points of the compass, cardinal and
subsidiary, with arrows sped from gandiva that resembled
fierce snakes and were like the blazing rays of the