of no particular shape, and that are only round, come
to be regarded as Pitris in the world. Even thus
do I create the eternal Pitris. I am the father,
the grandfather, and the great grandfather, and I
should be regarded as residing in these three Pindas.
There is no one that is superior to me. Who is
there whom I myself may worship or adore with rites?
Who, again, is my sire in the universe? I myself
am my grandfather. I am, indeed, the Grandsire
and the Sire. I am the one cause (of all the
universe).—Having said these words, that
God of gods, Vrishakapi by name, offered those Pindas,
O learned Brahmana, on the breast of the Varaha mountains,
with elaborate rites. By those rites He worshipped
His own self, and having finished the worship, disappeared
there and then. Hence have the Pitris come to
be called by the name of Pinda. Even this is
the foundation of the designation. Agreeably to
the words uttered by Vrishakapi on that occasion,
the Pitris receive the worship offered by all.
They who perform sacrifices in honour of and adore
the Pitris, the deities, the preceptor or other reverend
senior guests arrived at the house, kine, superior
Brahmanas, the goddess Earth, and their mothers, in
thought, word, and deed, are said to adore and sacrifice
unto Vishnu himself. Pervading the bodies of all
existent creatures, the illustrious Lord is the Soul
of all things. Unmoved by happiness or misery,
His attitude towards all is equal. Endued with
greatness, and of great soul, Narayana has been said
to be the soul of all things in the universe.’”
SECTION CCCXLVII
Vaisampayana said, ’Having heard these words
of Nara and Narayana, the Rishi Narada became filled
with devotion towards the Supreme Being. Indeed,
with his whole soul he devoted himself to Narayana.
Having resided for a full thousand years in the retreat
of Nara and ’Narayana, having beheld the immutable
Hari, and heard the excellent discourse having Narayana
for its topic, the celestial Rishi repaired to his
own retreat on the breast of Himavat, Those foremost
of ascetics viz., Nara and Narayana, however
continued to reside in their delightful retreat of
Vadari, engaged in the practice of the severest austerities.
Thou art born in the race of the Pandavas. Thou
art of immeasurable energy. O perpetuator of
the race of the Pandavas, having listened to this
discourse on Narayana from the beginning, thou hast
certainly been cleansed of all thy sins and thy soul
has been sanctified. His is neither this world
nor the world hereafter, O best of kings, who hates
instead of loving and reverencing the immutable Hari.
The ancestors of that person who hates Narayana, who
is the foremost of deities, and is otherwise called
Hari, sink into hell for eternity. O tiger among
men, Vishnu is the soul of all beings. How, then,
can Vishnu be hated, for in hating him one would hate
one’s own self. He who is our preceptor,