with a splendour that is said to represent an energy
that is higher than (what occurs in) White Island.
Of soul cleansed by penances, He has ordained Peace
and Tranquillity in the three worlds. With such
an auspicious understanding, he is engaged in the observance
of a very superior vow which is the embodiment of
holiness. That realm where he resides, engaged
in tie austerest penances, the Sun does not warm and
the Moon does not shine. There the wind does not
blow. Having constructed an altar measuring eight
fingers’ breadth, the illustrious Creator of
the universe is practising penances there, standing
on one foot, with arms upraised, and with face directed
towards the East, reciting the Vedas with their branches,
he is engaged in practising the severest austerities.
Whatever libations of clarified butter or meat are
poured on the sacrificial fire according to the ordinances
of Brahma, by the Rishis, by Pasupati himself, by
the rest of the principal deities, by the Daityas,
the Danavas, and the Rakshasas, all reach the feet
of that great divinity. Whatever rites and religious
acts are performed by persons whose souls are entirely
devoted to him, are all received by that great Deity
on his head. No one is dearer to him in the three
worlds than those persons that are awakened and possessed
of high souls. Dearer even than those persons
is one that is entirely devoted to him. Dismissed
by him who is the Supreme Soul, I am coming here.
This is what the illustrious and holy Hari has himself
said unto me. I shall henceforth reside with
you two, devoted to Narayana in the form of Aniruddha.’”
SECTION CCCXLV
“Nara and Narayana said, ’Deserving art
thou of the highest praise, and highly favoured hast
thou been, since thou hast beheld the puissant Narayana
himself (in the form of Aniruddha). None else,
not even Brahma himself who was sprung from the primal
lotus, has been able to behold him. That foremost
of Purushas, endued with puissance and holiness, is
of unmanifest origin and incapable of being seen.
These words that we say unto thee are very true, O
Narada. There exists no one in the universe that
is dearer to him than one that adores him with devotion.
It is for this, O best of regenerate ones, that he
showed himself unto thee. No one can repair to
that realm where the Supreme Soul is engaged in the
observance of penances, except we two, O foremost of
regenerate persons. In consequence of that spot
being adorned by Him, its splendour resembles the
effulgence of a thousands Suns collected together.[1888]
From that illustrious Being, O Brahmana, from Him
who is the origin of the Creator of the universe,
O foremost of all persons endued with forgiveness,
springs the attribute of forgiveness which attaches
to the Earth.[1889] It is from that illustrious Being
who seek the welfare of all beings, that Rasa (Taste)
hath arisen. The attribute of Rasa attaches to
the waters which are, again, liquid. It is from