as I have already told thee, my own self). All
the deities, including Brahma and Indra and the deities
and the great Rishis, adore Narayana, that foremost
of deities, otherwise called by the name of Hari.
Vishnu is the foremost of all Beings past, present,
or future, and as such should always be adored and
worshipped with reverence. Do thou bow thy head
unto Vishnu. Do thou bow thy head unto Him who
gives protection to all. Do thou bow, O son of
Kunti, unto that great boon-giving deity, that foremost
of deities, who eats the offerings made unto him in
sacrifices. I have heard that there are four
kinds of worshippers, viz., those who are eager
for a religious life, those who are enquirers, those
who strive to comprehend what they learn and those
who are wise. Among them all, they that are devoted
to realising the self and do not adore any other deity,
are the foremost. I am the end they seek, and
though engaged in acts, they never seek the fruits
thereof. The three remaining classes of my worshippers
are those that are desirous of the fruits of their
acts. They attain to regions of great felicity,
but then they have to fall down therefrom upon the
exhaustion of their merits. Those amongst my worshippers,
therefore, that are fully awakened (and, as such,
that know that all happiness is terminable except
what is attainable by persons that become identified
with me) obtain what is foremost (and invaluable).[1852]
Those that are awakened and whose conduct displays
such enlightenment, may be engaged in adoring Brahman
or Mahadeva or the other deities that occur in heaven
but they succeed at least in attaining to myself.
I have thus told thee, O Partha, what the distinctions
are between my worshippers. Thyself, O son of
Kunti, and myself are known as Nara and Narayana.
Both of us have assumed human bodies only for the
purpose of lightening the burden of the Earth.
I am fully cognisant of self-knowledge. I know
who I am and whence I am, O Bharata. I know the
religion of Nivritti, and all that contributes to
the prosperity of creatures. Eternal as I am,
I am the one sole Refuge of all men. The waters
have been called by the name of Nara, for they sprang
from Him called Nara. And since the waters in
former times, were my refuge, I am, therefore, called
by the name of Narayana. Assuming the form of
the Sun I cover the universe with my rays. And
because I am the home of all creatures, therefore,
am I called by the name of Vasudeva. I am the
end of all creatures and their sire, O Bharata.
I pervade the entire firmament on high and the Earth,
O Partha, and my splendour transcends every other
splendour. I am He, O Bharata, whom all creatures
wish to attain to at the time of death. And because
I pervade all the universe, I have come to be called
by the name of Vishnu. Desirous of attaining
to success through restraint of their senses, people
seek to attain to me who am heaven and Earth and the
firmament between the two. For this am I called