They are possessed also of deep knowledge of the Sankhya
philosophy. They are preceptors of the scriptures
on duty and it is they that introduce the duties of
the religion of Nivritti and cause them to flow in
the worlds. From Unmanifest (Prakriti) has flowed
Consciousness and the three great attributes (of Sattwa,
Rajas, and Tamas). Transcending Prakriti is he
called Kshetrajna. That Kshetrajna is myself.
The path of those that are wedded to Karma emerging
out of Ahankara is fraught with return. One cannot,
by that path, reach the spot whence there is no return.
Different creatures have been created with different
ends. Some are intended for the path of Pravritti
and some for that of Nivritti. According to the
path that a creature follows is the reward that he
enjoys. This Brahman is the master of all the
worlds. Endued with puissance it is he that creates
the universe.[1848] He is your mother and father, and
he is your grandfather. At my command, he will
be the giver of boons unto all creatures. His
son Rudra, who has sprung from his brow at his command,
will, endued with puissance, uphold all created beings.
Go ye to your respective jurisdictions, and seek,
according to the ordinances, the good of the worlds.
Let all the scriptural acts flow in all the worlds.
Let there be no delay in this. Ye foremost of
celestials, do ye ordain the acts of all creatures
and the ends that they are to attain therefore.
Do ye appoint also the limits of the periods for which
all creatures are to live. This present epoch
that has been set to run is the foremost of all epochs
and should be known by the name of Krita. In this
Yuga living creatures should not be slain in the sacrifices
that may be performed. It should be as I ordain
and let it not be otherwise. In this age, ye
celestials, Righteousness will flourish in its entirety.[1849]
After this age will come the epoch called Treta.
The Vedas, in that Yuga, will lose one quarter.
Only three of them will exist. In the sacrifice
that will be performed in that age, animals, after
dedication with the aid of sacred mantras, will be
slain. As regards Righteousness again, it will
lose one quarter; only three quarters thereof will
flourish. On the expiration of the Treta will
come the mixed Yuga known by the name of Dwapara.
In that Yuga, Righteousness will lose two quarters
and only two quarters thereof will flourish.
Upon the expiration of Dwapara the Yuga that will set
in will be called Kali yuga which will come under
the influence of Tisya constellation. Righteousness
will lose full three quarters. Only a quarter
thereof will exist in all places.
“’When the great God said these words, the deities and the celestial Rishis addressed him and said, If only a fourth part of Righteousness is to exist in that age in every place, tell us O holy one, whither shall we then go and what shall we do!
“’The blessed and holy one said, Ye foremost of celestials, ye should, in that age, repair to such places where the Vedas and sacrifices and Penances and Truth and Self-restraint, accompanied by duties fraught with compassion for all creatures, will still continue to flourish. Sin will never be able to touch you at all!