which is represented by the sin.[1783] When Jiva enters
that mass of effulgence, he no longer suffers like
Shoma who, with the gods, upon the exhaustion of merit,
falls down on the Earth and having once more acquired
sufficient merit returns to heavens.[1784] The moon
is always seen to wane and once more wax. Seeing
this waning and waxing that go on repeatedly, I do
not wish to have a form of existence in which there
are such changes. The Sun warms all the worlds
by means of his fierce rays. His disc never undergoes
any diminution. Remaining unchanged, he drinks
energy from all things. Hence, I desire to go
into the Sun of blazing effulgence.[1785] There I
shall live, invincible by all, and in my inner soul
freed from all fear, having cast off this body of mine
in the solar region. With the great Rishis I
shall enter the unbearable energy of the Sun.
I declare unto all creatures, unto these trees, these
elephants, these mountains, the Earth herself, the
several points of the compass, the welkin, the deities,
the Danavas, the Gandharvas, the Pisachas, the Uragas,
and the Rakshasas, that I shall, verily, enter all
creatures in the world.[1786] Let all the gods with
the Rishis behold the prowess of my Yoga today!—Having
said these words, Suka, informed Narada of world wide
celebrity of his intention. Obtaining Narada’s
permission, Suka then proceeded to where his sire
was. Arrived at his presence, the great Muni,
viz., the high-souled and Island-born Krishna,
Suka walked round him and addressed him the usual
enquiries. Hearing of Suka’s intention,
the highsouled Rishi became highly pleased. Addressing
him, the great Rishi said,—O son, O dear
son, do thou stay here to-day so that I may behold
thee for some time for gratifying my eyes,—Suka,
however, was indifferent to that request. Freed
from affection and all doubt, he began to think only
of Emancipation, and set his heart on the journey.
Leaving his sire, that foremost of Rishis then proceeded
to the spacious breast of Kailasa which was inhabited
by crowds of ascetics crowned with success.’”
SECTION CCCXXXIII
“Bhishma said, Having ascended the summit of
the mountain, O Bharata, the son of Vyasa sat down
upon a level spot free from blades of grass and retired
from the haunts of other creatures. Agreeably
to the direction of the scriptures and to the ordinances
laid down, that ascetic, conversant with the gradual
order of the successive processes of Yoga, held his
soul first in one place and then in another, commencing
from his feet and proceeding through all the limbs.
Then when the Sun had not risen long, Suka sat, with
his face turned Eastwards, and hands and feet drawn
in, in an humble attitude. In that spot where
the intelligent son of Vyasa sat prepared to address
himself to Yoga, there were no flocks of birds, no
sound, and no sight that was repulsive or terror-inspiring.
He then beheld his own Soul freed from all attachments.
Beholding that highest of all things, he laughed in
joy.[1787] He once more set himself pre-pared to Yoga
for attaining to the path of Emancipation. Becoming
the great master of Yoga, he transcended the element
of space. He then circumambulated the celestial
Rishi Narada, and represented unto that foremost of
Rishis the fact of his having addressed himself to
the highest Yoga.