the first course, masses of clouds born of smoke and
heat. Coursing through the welkin, and coming
into contact with the water contained in the clouds,
that wind displays itself in effulgence among the
darts of lightning.[1753] The second wind called Avaha
blows with a loud noise. It is this wind that
causes Soma and the other luminaries to rise and appear.
Within the body (which is a microcosm of the universe)
that wind is called Udana by the wise. That wind
which sucks up water from the four oceans, and having
sucked it up imparts it to the clouds in the welkin,
and which, having imparted it to the clouds present
them to the deity of rain, is third in the enumeration
and known by the name of Udvaha. That wind which
supports the clouds and divided them into diverse
portions, which melts them for pouring rain and once
more solidifies them, which is perceived as the sound
of the roaring clouds, which exists for the preservation
of the world by itself assuming the form of the clouds,
which bears the cars of all celestial beings along
the sky, is known by the name of Samvaha. The
fourth in the enumeration, it is endued with great
strength so that it is capable of ending the very
mountains. The fifth wind is fraught with great
force and speed. It is dry and uproots and breaks
down all trees. Existing with it, the clouds
come to be called by the name of Valahaka. That
wind causes calamitous phenomena of many kinds, and
produces roaring sounds in the firmament. It
is known by the name of Vivaha. The sixth wind
bears all celestial waters in the firmament and prevents
them from falling down. Sustaining the sacred
waters of the celestial Ganga, that wind blows, preventing
them from having a downward course. Obstructed
by that wind from a distance, the Sun, which is really
the source of a thousand rays, and which enlightens
the world, appears as a luminous body of but one ray.
Through the action of that wind, the Moon, after waning,
wanes again till he displays his full disc. That
wind is known, O foremost of ascetics, by the name
Parivaha.[1754] That wind which takes away the life
of all living creatures when the proper hour comes,
whose track is followed by Death and Surya’s
son Yama, which becomes the source of that immortality
which is attained by Yogins of subtile sight who are
always engaged in Yoga meditation, by whose aid the
thousands of grandsons of Daksha, that lord of creatures,
by his ten sons, succeeded in days of old in attaining
to the ends of the universe, whose touch enables one
to attain to Emancipation by freeing oneself from
the obligation of returning so the world,—that
wind is called by the name of Paravaha. The foremost
of all winds, it is incapable of being resisted by
anybody. Wonderful are these winds all of whom
are the sons of Diti. Capable of going everywhere
and upholding all things, they blow all around thee
without being attached to thee at any time. This,
however, is exceedingly wonderful viz., that