maddening revelry, and thorough mistresses of the arts
of dance and singing. Always opening their lips
with smiles, they were equal to the very Apsaras in
beauty. Well-skilled in all the acts of dalliance,
competent to read the thoughts of men upon whom they
wait, possessed of every accomplishment, fifty damsels,
of a very superior order and of easy virtue, surrounded
the ascetic. Presenting him with water for washing
his feet, and worshipping him respectfully with the
offer of the usual articles, they gratified him with
excellent viands agreeable to the season. After
he had eaten, those damsels then, one after another,
singly led him through the grounds, showing him every
object of interest, O Bharata. Sporting and laughing
and singing, those damsels, conversant with the thoughts
of all men, entertained that auspicious ascetic of
noble soul. The pure-souled ascetic born in the
fire-sticks, observant without scruples of any kind
of his duties, having all his senses under complete
control, and a thorough master of his wrath, was neither
pleased nor angered at all this. Then those foremost
of beautiful women gave him an excellent seat.
Washing his feet and other limbs, Suka said his evening
prayers, sat on that excellent seat, and began to
think of the object for which he had come there.
In the first part of the night, he devoted himself
to Yoga. The puissant ascetic, passed the middle
portion of the night in sleep. Very soon waking
up from his slumber, he went through the necessary
rites of cleansing his body, and though surrounded
by those beautiful women, he once again devoted himself
to Yoga. It was in this way, O Bharata, that the
son of the Island-born Krishna passed the latter part
of that day and the whole of that night in the palace
of king Janaka.’”
SECTION CCCXXVII
“Bhishma said, The next morning, king Janaka,
O Bharata, accompanied by his minister and the whole
household, came to Suka, placing his priest in the
van. Bringing with him costly seats and diverse
kinds of jewels and gems, and bearing the ingredients
of the Arghya on his own head, the monarch approached
the son of his reverend preceptor. The king, taking
with his own hands, from the hands of his priest, that
seat adorned with many gems, overlaid with an excellent
sheet, beautiful in all its parts, and exceedingly
costly, presented it with great reverence to his preceptor’s
son Suka. After the son of (the Island-born) Krishna
had taken his seat on it, the king worshipped him
according to prescribed rites. At first offering
him water to wash his feet, he then presented him
the Arghya and kine. The ascetic accepted that
worship offered with due rites and mantras. That
foremost of regenerate persons, having thus accepted
the worship offered by the king, and taking the kine
also that were presented to him, then saluted the
monarch. Possessed of great energy, he next enquired
after the king’s welfare and prosperity.