intermingling with (fragrant) flowers, become in respect
of quality very agreeable, even so the quality of
Sattwa arises in men in proportion to the measure
of their association with persons of cleansed souls.[1562]
When one becomes desirous of dwelling in heaven, one
casts off one’s spouses and wealth and rank
and vehicles and diverse kinds of good acts.
Indeed, when one attains to such a frame of mind, one’s
understanding is said to be dissociated from the objects
of the senses. That man (on the other hand) who,
with understanding attached to the objects of the
senses, becomes blind to what is for his real good,
is dragged (to his ruin) by his heart which runs after
all worldly objects, like a fish (dragged to its ruin)
by the bait of meat. Like unto the body that
is made up of different limbs and organs, all mortal
creatures exist depending upon one another. They
are as destitute of vigour as the pith of the banana
plant. (Left to themselves) they sink in the world’s
ocean like a boat (made of weak materials). There
is no fixed time for the acquisition of righteousness.
Death waits for no man. When man is constantly
running towards the jaws of Death, the accomplishment
of righteous acts is proper at all times. Like
a blind man who, with attention, is capable of moving
about his own house, the man of wisdom, with mind
set on Yoga, succeeds in proceeding along the track
(he should follow).[1563] It has been said that death
arises in consequence of birth. Birth is subject
to the sway of death. One unacquainted with the
course of the duties of Emancipation revolves like
a wheel between birth and death, unable to free oneself
from that fate. One who walketh along the track
recommended by the understanding earns happiness both
here and hereafter. The Diverse are fraught with
misery, while the Few are productive of happiness.
Fruits represented by the not-Soul are said to constitute
the Diverse. Renunciation is (said to constitute
the Few and that is) productive of the soul’s
happiness.[1564] As the lotus stalk quickly leaves
the mire attached to it, even so the Soul can speedily
cast off the mind.[1565] It is the mind that at first
inclines the Soul to Yoga. The latter then merges
the former into itself. When the Soul achieves
success in Yoga, it then beholds itself uninvested
with attributes.[1566] Engaged amid the objects of
the senses, one who regards such engagement to be
one’s employment falleth away from one’s
true employment in consequence of such devotion to
those objects. The soul of the wise man attains,
through its righteous acts, to a state of high felicity
in heaven, while that of the man who is not possessed
of wisdom sinks very low or obtains birth among intermediate
creatures. As a liquid substance, if kept in
a baked earthen vessel, does not escape therefrom
but remains undiminished, after the same manner one’s
body with which one has undergone austerities enjoys
(without rejecting) all objects of enjoyment (up to
what are contained in the region of Brahma himself).