they meet with happiness or misery. This circumstance
ought to awaken thee. When in consequence of
the fruits of their own acts thy relatives succeed
in maintaining themselves in this world whether thou
livest or diest, reflecting on this thou shouldst
do what is for thy own good.[1484] When this is known
to be the case, who in the world is to be regarded
as whose? Do thou, therefore, set thy heart on
the attainment of Emancipation. Listen now to
what more I shall say unto thee. That man of
firm Soul is certainly emancipated who has conquered
hunger and thirst and such other states of the body,
as also wrath and cupidity and error. That man
is always emancipated who does not forget himself,
through folly, by indulging in gambling and drinking
and concubinage and the chase. That man who is
really touched by sorrow in consequence of the necessity
there is of eating every day and every night for supporting
life, is said to be cognisant of the faults of life.
One who, as the result of careful reflection, regards
his repeated births to be only due to sexual congress
with women, is held to be freed from attachments.
That man is certainly emancipated who knows truly
the nature of the birth, the destruction, and the
exertion (or acts) of living creatures. That man
becomes certainly freed who regards (as worthy of his
acceptance) only a handful of corn, for the support
of life, from amidst millions upon millions of carts
loaded with grain, and who disregards the difference
between a shed of bamboo and reeds and a palatial mansion.[1485]
That man becomes certainly freed who beholds the world
to be afflicted by death and disease and famine.[1486]
Indeed, one who beholds the world to be such succeeds
in becoming contented; while one who fails to behold
the world in such a light, meets with destruction.
That man who is contented with only a little is regarded
as freed. That man who beholds the world as consisting
of eaters and edibles (and himself as different from
both) and who is never touched by pleasure and pain
which are born of illusion, is regarded as emancipate.
That man who regards a soft bed on a fine bedstead
and the hard soil as equal, and who regards good sali
rice and hard thick rice as equal, is emancipated.
That man who regards linen and cloth made of grass
as equal, and in whose estimation cloth of silk and
barks of trees are the same, and who sees no difference
between clean sheep-skin and unclean leather, is emancipated
That man who looks upon this world as the result of
the combination of the five primal essences, and who
behaves himself in this world, keeping this notion
foremost, is emancipated. That man who regards
pleasure and pain as equal, and gain and loss as on
a par, in whose estimation victory and defeat differ
not, to whom like and dislike are the same, and who
is unchanged under fear and anxiety, is wholly emancipated.
That man who regards his body which has so many imperfections
to be only a mass of blood, urine and excreta, as