Indeed, they are capable of being heard with profit
by one that is possessed of knowledge. Having
procreated children in due time and married them when
they become young men, and having ascertained them
to be competent for earning their livelihood, do thou
free thyself from all attachments and rove about in
happiness. When thou seest thy dearly-cherished
wife grown old in years and attached to the son she
has brought forth, do thou leave her in time, keeping
in view the highest object of acquisition (viz., Emancipation).
Whether thou obtainest a son or not, having during
the first years of thy life duly enjoyed with thy
senses the objects that are addressed to them, free
thyself from attachments and rove about in happiness.
Having indulged the senses with their objects, thou
shouldst suppress the desire of further indulging
them. Freeing thyself then from attachments, thou
shouldst rove in felicity, contenting thyself with
what is obtained without effort and previous calculation,
and casting an equal eye upon all creatures and objects.[1482]
Thus, O son, have I told thee in brief (of what the
way is for freeing thyself from attachments).
Hear me now, for I shall presently tell thee, in detail,
the desirability of the acquisition of Emancipation.[1483]
Those persons who live in this world freed from attachments
and fear, succeed in obtaining happiness. Those
persons, however, who are attached to worldly objects,
without doubt, meet with destruction. Worms and
ants (like men) are engaged in the acquisition of
food and are seen to die in the search. They that
are freed from attachments are happy, while they that
are attached to worldly objects meet with destruction.
If thou desirest to attain to Emancipation thou shouldst
never bestow thy thoughts on thy relatives, thinking,—How
shall these exist without me?—A living
creature takes birth by himself, and grows by himself,
and obtains happiness and misery, and death by himself.
In this world people enjoy and obtain food and raiment
and other acquisitions earned by their parents or
themselves. This is the result of the acts of
past lives, for nothing can be had in this life which
is not the result of the past. All creatures
live on the Earth, protected by their own acts, and
obtaining their food as the result of what is ordained
by Him who assigns the fruits of acts. A man is
but a lump of clay, and is always himself completely
dependent on other forces. One, therefore, being
oneself so, in firm, what rational consideration can
one have for protecting and feeding one’s relatives?
When thy relatives are carried away by Death in thy
very sight and in spite of even thy utmost efforts
to save them, that circumstance alone should awaken
thee. In the every lifetime of thy relatives
and before thy own duty is completed of feeding and
protecting them, thyself mayst meet with death and
abandon them. After thy relatives have been carried
away from this world by death, thou canst not know
what becomes of them there,—that is, whether