and thou art of the form of all quarrels and disputes.  Thou art Time, thou art bad time, thou art time that is premature, and thou art time that is over-mature.[1423] Thou art the killing, thou art the razor (that kills), and thou art that which is killed.  Thou art the auxiliary and thou art the adversary, and thou art the destroyer of both auxiliaries and adversaries.  Thou art the time when clouds appear, thou art of large teeth, and thou art Samvartaka and Valahaka.[1424] Thou art manifest in the form of splendour.  Thou art concealed in consequence of being invested with Maya (or illusion).  Thou art He who connects creatures with the fruits of their acts.  Thou hast a bell in thy hand.  Thou playest with all mobile and immobile things (as with thy toys).  Thou art the cause of all causes.  Thou art a Brahma (in the form of Pranava), thou art Swaha; thou art the bearer of the Danda, thy head is bald, and thou art he who has his words, deeds and thoughts under control.[1425] Thou art the four Yugas, thou art the four Vedas, thou art He from whom the four (Sacrificial) fires have flowed.[1426] Thou art the Director of all the duties of the four modes of life.  Thou art the maker of the four Orders.  Thou art always fond of dice.  Thou art cunning.  Thou art the chief of the spirits distributed into ganas (clans), and their ruler.  Thou art adorned with red garlands and attired in robes that are red.  Thou sleepest on the mountain-breast, and thou art fond of the red hue.  Thou art the artisan; thou art the foremost of artists; and it is thou from whom all arts have flowed.  Thou art the tearer of the eyes of Bhaga; thou art Fierce, and thou art He who destroyed the teeth of Pushan.[1427] Thou art Swaha, thou art Swadha, thou art Vashat, thou art Salutation’s form, and thou art the words Namas-Namas uttered by all worshippers.  Thy observances and thy penances are not known to others.  Thou art Pranava; thou art the firmament bespangled with myriads of stars.  Thou art Dhatri, and Vidhatri, and Sandhatri, Vidhatri, and the Refuge of all things in the form of the Supreme cause, and thou art independent of all Refuge.  Thou art conversant with Brahma, thou art Penance, thou art Truth, thou art the soul of Brahmacharya, and thou art Simplicity.[1428] Thou art the soul of creatures, thou art the Creator of all creatures, thou art absolute Existence, and thou art the Cause whence the Past, the Present, and the Future, have sprung.  Thou art Earth, thou art Firmament, and thou art Heaven.  Thou art Eternal, thou art Self-restrained, and thou art the great god.  Thou art initiated, and thou art not initiated.  Thou art forgiving; thou art unforgiving; and thou art the chastiser of all who are rebellious.  Thou art the lunar month, thou art the cycle of the Yugas (i.e., Kalpa), thou art Destruction, and thou art Creation.  Thou art Lust, thou art the vital seed, thou art subtile, thou art gross, and thou art fond of garlands made of Karnikara flowers.  Thou hast a face like that of Nandi,