The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 eBook

This eBook from the Gutenberg Project consists of approximately 2,886 pages of information about The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 eBook

This eBook from the Gutenberg Project consists of approximately 2,886 pages of information about The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3.
the Time that sets in, O Daitya![1368] The stages of existence, O Daitya, through which Jiva must pass are not unlimited.  They are fourteen hundreds of thousands ill number.  In consequence of them Jiva ascends, stays, and falls down as the case may be.[1369] The end that is attained by a Jiva of dark flue is very low, for he becomes addicted to acts that lead to hell and then has to rot in hell.[1370] The learned say that in consequence of his wickedness, the continuance (in such form) of a Jiva is measured by many thousands of Kalpas.[1371] Having passed many hundred thousands of years in that condition, Jiva then attains to the colour called Tawny (and becomes born as an intermediate creature).  In that condition he dwells (for many long years), in perfect helplessness.  At last when his sins are exhausted (in consequence of his having endured all the misery they are capable of bringing), his mind, casting off all attachments, cherishes Renunciation.[1372] When Jiva becomes endued with the quality of Sattwa, he then dispels everything connected with Tamas by the aid of his intelligence, and exerts (for achieving what is for his good).  As the result of this, Jiva attains to the colour called Red.  If the quality of Sattwa, however, be not gained, Jiva then travels in a round of rebirths in the world of inert, having attained to the colour called Blue.[1373] Having attained to that end (viz., Humanity) and having been afflicted for the duration of one creation by the bonds born of his own acts, Jiva then attains to the colours called Yellow (or becomes a Deity).  Existing in that condition for the space of a hundred creations, he then leaves it (for becoming a human being) to return to it once more.[1374] Having attained to the Yellow colour, Jiva exists for thousands of Kalpas, sporting as a Deva.  Without, however, being emancipated (even then), he has to stay in hell, enjoying or enduring the fruits of his acts of past Kalpas and wandering through nine and ten thousand courses.[1375] Know that Jiva becomes freed from the hell (of acts) as represented by heaven or godship.  After the same manner, Jiva gets, off from the other births (corresponding with the other colours).  Jiva sports for many long Kalpas in the world of Devas.  Falling thence, he once more obtains the status of Humanity.  He then stays in that condition for the space of a hundred and eight Kalpas.  He then attains once more to the status of a Deva.  If while in the status of humanity (for the second time) he falleth through (evil acts as represented by) Kala (in the form of Kali), he then sinks into the Dark colour and thus occupies the very lowest of all stages of existence.

Copyrights
Project Gutenberg
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 from Project Gutenberg. Public domain.