or him that has not yet obtained the gratification
of any of his desires, Death seizes and bears away.
Death, decrepitude, disease, sorrow, and many things
of a similar kind, are incapable of being avoided
by mortals. How, then, O father, canst thou sit
so at thy ease? As soon as a creature is born,
Decrepitude and Death come and possess him for his
destruction. All these forms of existence mobile
and immobile, are possessed by these two (viz., Decrepitude
and Death). When the soldiers that compose Death’s
army are on their march, nothing can resist them,
except that one thing, viz., the power of Truth,
for in Truth alone Immortality dwells. The delight
that one feels of residing in the midst of men is
the abode of Death. The Sruti declares that that
which is called the forest is the true fold for the
Devas, while the delight one feels in dwelling in
the midst of men is, as it were, the cord for binding
the dweller (and making him helpless).[1325] The righteous
cut it and escape. The sinful do not succeed in
cutting it (and freeing themselves). He who does
not injure other creatures in thought, word and deed,
and who never injures others by taking away their means
of sustenance, is never injured by any creature.[1326]
For these reasons, one should practise the vow of
truth, be steadily devoted to the vow of truth, and
should desire nothing but the truth. Restraining
all one’s senses and looking upon all creatures
with an equal eye, one should vanquish Death with
the aid of Truth. Both Immortality and Death are
planted in the body. Death is encountered from
folly, and Immortality is won by Truth. Transcending
desire and wrath, and abstaining from injury, I shall
adopt Truth and happily achieving what is for my good,
avoid Death like an Immortal. Engaged in the
Sacrifice that is constituted by Peace, and employed
also in the Sacrifice of Brahma, and restraining my
senses, the Sacrifices I shall perform are those of
speech, mind, and acts, when the sun enters his northerly
course.[1327] How can one like me perform an Animal
Sacrifice which is fraught with cruelty? How can
one like me, that is possessed of wisdom, perform
like a cruel Pisacha, a Sacrifice of Slaughter after
the manner of what is laid down for the Kshatriyas,—a
Sacrifice that is, besides, endued with rewards that
are terminable? In myself have I been begotten
by my own self. O father, without seeking to
procreate offspring, I shall rest myself on my own
self. I shall perform the Sacrifice of Self, I
need no offspring to rescue me.[1328] He whose words
and thoughts are always well-restrained, he who has
Penances and Renunciation, and Yoga, is sure to attain
to everything through these. There is no eye
equal to Knowledge. There is no reward equal
to Knowledge. There is no sorrow equal to attachment.
There is no happiness equal to Renunciation.
For a Brahmana there can be no wealth like residence
in solitude, an equal regard for all creatures, truthfulness
of speech, steady observance of good conduct, the total
abandonment of the rod (of chastisement), simplicity,
and the gradual abstention from all acts.[1329] What
need hast thou with wealth and what need with relatives
and friends, and what with spouses? Thou art a
Brahmana and thou hast death to encounter. Search
thy own Self that is concealed in a cave. Whither
have thy grandsires gone and whither thy sire too?’[1330]