Whatever happiness exists here, derivable from the
gratification of desire, and whatever heavenly happiness
exists of high value, do not come up to even a sixteenth
part of the felicity that attends the total disappearance
of desire. As the horns of a cow grow with the
growth of the cow itself, after the same manner the
thirst for wealth increases with increasing acquisitions
of wealth. Whatever the object for which one
feels an attachment, that object becomes a source of
pain when it is lost. One should not cherish desire.
Attachment to desire leads to sorrow. When wealth
has been acquired, one should apply it to purposes
of virtue. One should even then give up desire.[1321]
The man of knowledge always looks upon other creatures
even as he looks upon himself. Having cleansed
his soul and attained to success, he casts off everything
here.[1322] By casting off both truth and falsehood,
grief and joy, the agreeable and disagreeable, fearlessness
and fear, one attains to tranquillity, and becomes
free from every anxiety. That thirst (for earthly
things) which is difficult of being cast off by men
of foolish understanding, which wanes not with the
wane of the body, and which is regarded as a fatal
disease (by men of knowledge), one who succeeds in
casting off is sure to find felicity. The man
of virtuous soul, by beholding his own behaviour that
has become bright as the moon and free from evil of
every kind, succeeds in happily attaining to great
fame both here and hereafter.’ Hearing
these words of the king, the Brahmana became filled
with joy, and applauding what he heard, Mandavya betook
himself to the path of Emancipation.’”
SECTION CCLXXVII
“Yudhishthira said, ’Time, that is fraught,
with terror unto all creatures, is running his course.
What is that source of good after which one should
strive? Tell me this, O grandsire!’
“Bhishma said, ’In this connection is
cited the old narrative of a discourse between a sire
and a son. Listen to it, O Yudhishthira!
Once on a time, O son of Pritha, a regenerate person
devoted only to the study of the Vedas had a very
intelligent son who was known by the name of Medhavin.
Himself conversant with the religion of Emancipation,
the, son one day asked his father who was not conversant
with that religion and who was engaged in following
the precepts of the Vedas, this question.’
“The son said, ’What should a man of intelligence
do, O sire, knowing that the period of existence allotted
to men runs fast away? Tell me this truly and
in proper order, O father, so that, guided by thy instructions
I may set myself to the acquisition of virtue.’
“The sire said, ’Having studied the Vedas
all the while observing the duties of Brahmacharya,
O son, one should then desire for offspring for the
sake of rescuing one’s sires. Having established
one’s fire then and performing the sacrifices
that are ordained, one should then retire into the
woods and (having lived as a forest-recluse) one should
then become a Muni (by casting off everything and
calmly waiting for dissolution).’