with heavy burthens. Others, again, are made to
languish in consequence of treatment not sanctioned
by the scriptures. I think that such acts of
injury done to animals are in no way distinguished
from foeticide. People regard the profession
of agriculture to be sinless. That profession,
however, is certainly fraught with cruelty. The
iron-faced plough wounds the soil and many creatures
that live in the soil. Cast thy eyes, O Jajali,
on those bullocks yoked to the plough. Kine are
called in the Srutis the Unslayable. That man
perpetrates a great sin who slays a bull or a cow.[1161]
In days of yore, many Rishis with restrained senses
addressed Nahusha, saying, ’Thou hast, O king,
slain a cow which is declared in the scriptures to
be like unto one’s mother. Thou hast also
slain a bull, which is declared to be like unto the
Creator himself.[1162] Thou hast perpetrated an evil
act, O Nahusha, and we have been exceedingly pained
at it.’ For cleansing Nahusha, however,
they divided that sin into a hundred and one parts
and converting the fragments into diseases cast them
among all creatures.[1163] Thus, O Jajali, did those
highly-blessed Rishis cast that sin on all living
creatures, and addressing Nahusha who had been guilty
of foeticide, said, ’We shall not be able to
pour libations in thy sacrifice.’ Thus
said those high-souled Rishis and Yatis conversant
with the truths of all things, having ascertained
by their ascetic power that king Nahusha had not been
intentionally guilty of that sin.[1164] These, O Jajali,
are some of the wicked and dreadful practices that
are current in this world. Thou practisest them
because they are practised by all men from ancient
times, and not because they agree with the dictates
of thy cleansed understanding. One should practise
what one considers to be one’s duty, guided
by reasons, instead of blindly following the practices
of the world. Listen now, O Jajali, as to what
my behaviour is towards him that injures and him that
praises me. I regard both of them in the same
light. I have none whom I like and none whom I
dislike. The wise applauded such a course of
conduct as consistent with duty or religion.
Even this course of conduct, which is consistent with
reasons, is followed by Yatis. The righteous
always observe it with eyes possessed of improved
vision.’”
SECTION CCLXIII
“Jajali said, ’This course of duty that thou, O holder of scales, preachest, closes the door of heaven against all creatures and puts a stop to the very means of their subsistence. From agriculture comes food. That food offers subsistence even to thee. With the aid of animals and of crops and herbs, human beings, O trader, are enabled to support their existence. From animals and food sacrifices flow. Thy doctrines smack of atheism. This world will come to an end if the means by which life is supported have to be abandoned.’