restraining his mind from wandering in all directions
and fixing it wholly on the Soul is such that its
like cannot be attained by one through any other means.
He is said to be truly conversant with the Vedas who
is conversant with that which gratifies one whose
stomach is empty, which pleases one who is indigent,
and which invigorates one whose limbs are dry.
Suspending his senses that have been duly restrained
from unworthy indulgence, he who lives engaged in
Yoga meditation, is said to be a Brahmana. Such
a person is said to be distinguished above others.
Such a person is said to derive his joys from the
Soul. With reference to one who lives after having
weakened desire and devoting himself to the highest
topic of existence, it should be said that his happiness
is continuously enhanced like the lunar disc (in the
lighted fortnight).[1077] Like the Sun dispelling darkness,
felicity dispels the sorrows of that Yogin who transcends
both the gross and the subtile elements, as also Mahat
and the Unmanifest.[1078] Decrepitude and death cannot
assail that Brahmana who has got beyond the sphere
of acts, who has transcended the destruction of the
Gunas themselves, and who is no longer attached to
worldly objects.[1079] Indeed, when the Yogin, freed
from everything, lives in a state transcending both
attachment and aversion, he is said to transcend even
in this life his senses and all their objects.
That Yogin, who having transcended Prakriti attains
to the Highest Cause, becomes freed from the obligation
of a return to the world in consequence of his having
attained to that which is the highest.’"[1080]
SECTION CCLII
“Vyasa said, ’Unto a disciple that wishes
to enquire after Emancipation after having transcended
all pairs of opposites and accomplished the concerns
of both profit and religion, an accomplished preceptor
should first recount all that has been said in the
foregoing section, which is elaborate, on the topic
of Adhyatma.[1081] Space, wind, light, water and earth
counted as the fifth, and bhava and abhava and time,
exist in all living creatures having the five for
their constituent ingredients.[1082] Space is unoccupied
interval. The organs of hearing consist of space.
One conversant with the science of entities endued
with form should know that space has sound for its
attribute. The feet (that assist at locomotion)
have wind for their essence. The vital breaths
are made of wind. The sense of touch (skin) has
wind for its essence, and touch is the attribute of
wind. Heat, the digestive fire in the stomach,
light that discovers all things, the warmth that is
in the body, and eye counted as the fifth, are all
of light which has form of diverse colours for its
attribute. Liquefied discharges, solubility, and
all kinds of liquid matter are of water. Blood,
marrow, and all else (in the body) that is cool, should
be known to have water for their essence. The
tongue is the sense of taste, and taste is regarded