person.[1070] Having performed only various kinds of
religious rites and diverse sacrifices completed with
gift of Dakshina, one does not acquire the status
of a Brahmana if he is devoid of compassion and hath
not given up desire.[1071] When one ceases to fear
all creatures and when all creatures cease to fear
one, when one never desires for anything nor cherishes
aversion for anything, then he is said to attain to
the status of Brahma. When one abstains from
injuring all creatures in thought, speech, and act,
then he is said to acquire the status of Brahma.
There is only one kind of bondage in this world, viz.,
the bondage of desire, and no other. One that
is freed from the bondage of desire attains to the
status of Brahma. Freed from desire like the Moon
emerged from murky clouds, the man of wisdom, purged
of all stains, lives in patient expectation of his
time. That person into whose mind all sorts of
desire enter like diverse streams falling into the
ocean without being able to enhance its limits by
their discharge, succeeds in obtaining tranquillity,
but not he who cherishes desire for all earthly objects.
Such a person becomes happy in consequence of the fruition
of all his wishes, and not he who cherishes desire
for earthly objects. The latter, even if he attains
to heaven, has to fall away from it.[1072] The Vedas
have truth for their recondite object. Truth hath
the subjugation of the senses for its recondite object.
The subjugation of the senses hath charity for its
recondite object. Charity hath penance for its
recondite object. Penance hath renunciation for
its recondite object. Renunciation hath happiness
for its recondite object. Happiness hath heaven
for its recondite object. Heaven hath tranquillity
for its recondite object.[1073] For the sake of contentment
thou shouldst wish to obtain a serene understanding
which is a precious possession, being indicative of
Emancipation, and which, scorching grief and all purposes
or doubts together with thirst, destroys them completely
in the end.[1074] One possessed of those six attributes,
viz., contentment, grieflessness, freedom from
attachment, peacefulness, cheerfulness, and freedom
from envy, is sure to become full or complete.[1075]
They that, transcending all consciousness of body,
know the Soul which resides within the body and which
is understood by only persons of wisdom with the aid
of the six entities (already mentioned, viz.,
the Vedas and truth, etc.) when endowed with
only the attribute of Sattwa, and with the aid also
of the other three (viz., instruction, meditation
and Yoga), succeed in attaining to Emancipation.[1076]
The man of wisdom, by understanding the Soul which
presides within the body, which is divested of the
attributes of birth and death, which exists in its
own nature, which being uninvested with attributes
requires no act of purification, and which is identical
with Brahma, enjoys beatitude that knows no termination.
The gratification that the man of wisdom obtains by