looking from the mountain top upon creatures creeping
below on the earth’s surface. Without giving
way to wrath or joy, and without forming any cruel
wish, thou wilt succeed in beholding the origin and
the destruction of all created objects. They
that are endued with wisdom regard such an act to
be the foremost of all things. Indeed, this act
of crossing the river of life is regarded by the foremost
of righteous persons, by ascetics conversant with
the truth, to be the highest of all acts that one can
accomplish. This knowledge of the all-pervading
Soul is intended to be imparted to one’s son.
It should be inculcated unto one that is of restrained
senses, that is honest in behaviour, and that is docile
or submissive. This knowledge of the Soul, of
which I have just now spoken to thee, O child, and
the evidence of whose truth is furnished by the Soul
itself, is a mystery,—indeed, the greatest
of all mysteries, and the very highest knowledge that
one can attain. Brahma hath no sex,—male,
female, or neuter. It is neither sorrow nor happiness.
It hath for its essence the past, the future, and
the present. Whatever one’s sex, male or
female, the person that attains to the knowledge of
Brahma hath never to undergo rebirth. This duty
(of Yoga) hath been inculcated for attaining to exemption
from rebirth.[1066] These words that I have used for
answering thy question lead to Emancipation in the
same way as the diverse other opinions advanced by
diverse other sages that have treated of this subject.
I have expounded the topic to thee after the manner
in which it should be expounded. Those opinions
sometimes become productive of fruit and sometimes
not. (The words, however, that I have used are of
a different kind, for these are sure to lead to success).[1067]
For this reason, O good child, a preceptor, when asked
by a contented, meritorious, and self-restrained son
or disciple, should, with a delighted heart, inculcate,
according to their true import, these instructions
that I have inculcated for the benefit of thee, my
son!’”
SECTION CCLI
“Vyasa said, ’One should not show any
affection for scents and tastes and other kinds of
enjoyment. Nor should one accept ornaments and
other articles contributing to the enjoyment of the
senses of scent and taste. One should not covet
honour and achievements and fame. Even this is
the behaviour of a Brahmana possessed of vision.[1068]
He that hath studied all the Vedas, having waited
dutifully on his preceptor and observed the vow of
Brahmacharya, he that knows all the Richs, Yajuses,
and Samans, is not a regenerate person.[1069] One
that behaves towards all creatures as if one is their
kinsman, and one that is acquainted with Brahma, is
said to be conversant with all the Vedas. One
that is divested of desire (being contented with knowledge
of the Soul), never dies. It is by such a behaviour
and such a frame of mind that one becomes a truly regenerate