cheerfulness nor grief. The Understanding, however,
whose chief function (as already said) is to create
entities, transcends those three states even as the
ocean, that lord of rivers, prevails against the mighty
currents of the rivers that fall into it.[1050] When
the Understanding desires for anything, it comes to
be called by the name of Mind. The senses again,
though (apparently different) should all be taken
as included within the Understanding. The senses,
which are engaged in bearing impressions of form,
scent etc., should all be subdued.[1051] When
a particular sense becomes subservient to the Understanding,
the latter though in reality not different (from that
sense), enters the Mind in the form of existent things.
Even this is what happens with the senses one after
another (separately and not simultaneously) with reference
to the ideas that are said to be apprehended by them.[1052]
All the three states that exist (viz., Sattwa, Rajas,
and Tamas), inhere to these three (viz., Mind, Understanding,
and Consciousness) and like the spokes of a car-wheel
acting in consequence of their attachment to the circumference
of the wheel, they follow the different objects (that
exist in Mind, Understanding, and Consciousness).[1053]
The mind must make a lamp of the senses for dispelling
the darkness that shuts out the knowledge of the Supreme
Soul. This knowledge that is acquired by Yogins
with the aid of all especial agency of Yoga, is acquired
without any especial efforts by men that abstain from
worldly objects.[1054] The universe is of this nature
(viz., it is only a creation of the understanding).
The man of knowledge, therefore, is never stupefied
(by attachment to things of this world). Such
a man never grieves, never rejoices, and is free from
envy (at seeing another possessing a larger share
of earthly objects). The Soul is incapable of
being seen with the aid of the senses whose nature
is to wander among all (earthly) objects of desire.
Even righteous men, whose senses are pure, fail to
behold the soul with their aid, what then should be
said of the vicious whose senses are impure? When,
however, a person, with the aid of his mind, tightly
holds their reins, it is then that his Soul discovers
itself like an object (unseen in darkness) appearing
to the view in consequence of the light of a lamp.
Indeed, as all things become visible when the darkness
that envelopes them is dispelled, even the soul becomes
visible when the darkness that covers it is removed.[1055]
As an aquatic fowl, though moving on the water, is
never drenched by that element, after the same manner
the Yogin of freed soul is never soiled by the imperfections
of the three attributes (of Sattwa, Rajas, and Tamas).
After the same manner, the man of wisdom, by even
enjoying all earthly objects without being attached
to any of them, is never soiled by faults of any kind
that arise in the case of others from such enjoyment.
He who avoids acts after having done them duly,[1056]