and with small mats of grass (owning no other furniture
for seat or bed). They perform their ablutions
morning, noon, and evening (preparatory to sacrifices).
Some amongst them use only teeth for cleaning grain.
Others use only stones for that purpose.[1008] Some
amongst them drink, only during the lighted fortnight,
the gruel of wheat (or other grain) boiled very lightly.[1009]
There are many who drink similar gruel only during
the dark fortnight. Some eat what only comes by
the way (without seeking to obtain it). Some adopting
rigid vows, live upon only roots, some upon only fruits,
some upon only flowers, duly observing the method
followed by the Vaikhanasas. These and other diverse
observances are adopted by those men of wisdom and
piety. The fourth is (the mode called Renunciation)
based upon the Upanishads. The duties laid down
for it may be observed in all the modes of life equally.
This mode differing from the others comes after
domesticity and forest life. In this very Yuga,
O son, many learned Brahmanas conversant with the truths
of all things, have been known to observe this mode.
Agastya, the seven Rishis (viz., Atri, Angiras, Pulastya,
Pulaha, Vasishtha, Narada, and Kratu), Madhucchandas,
Aghamarshana, Sankriti Sudivatandi who lived withersoever
he pleased and was content to take what came (without
ever seeking for anything).[1010] Ahovirya Kavya,
Tandya, the learned Medhatithi, Karmanirvaka of mighty
energy, and Sunyapala who had exerted himself greatly
(for acquiring ascetic puissance) were the authors
of this course of duties, and themselves observing
them have all proceeded to heaven. Many great
Rishis, O son, who had the puissance to behold immediately
the fruits of their ascetic merit,[1011] those numerous
ascetics who are known by the name of Yayavaras, many
Rishis of very austere penances and possessed of accurate
knowledge in respect of distinctions of duty, and
many other Brahmanas too numerous to mention, adopted
the forest mode of life. The Vaikhanasas, the
Valikhilyas, the Saikatas, all of whom were devoted
to austere penances,[1012] who were steadfast in virtue,
who had subdued their senses, and who used to behold
the fruits of their penances immediately, adopted this
mode of life and finally ascended to heaven.
Freed from fear and not counted among the stars and
planets, these have become visible in the firmament
as luminous bodies.[1013] When the fourth or last
part of life is reached, and when one is weakened
by decrepitude and afflicted by disease, one should
abandon the forest mode of life (for the fourth mode
called Renunciation). Performing a sacrifice
that is capable of being completed in a single day
and in which the Dakshina should be everything of which
he may be possessed, he should himself perform his
own Sraddha. Withdrawn from every other object,
he should devote himself to his own self, taking pleasure
in himself, and resting also on his own self.[1014]
He should establish all his sacrificial fires (thenceforth)