has been indicated more clearly in the Upanishads
by those who have an insight into the Vedas, can be
realised by gradually following the practices referred
to above.[889] Unto a person who thinks he has a body,
this consciousness of duality, fraught again with
that of pairs of opposites, is born only of acts in
which he is engaged. (That consciousness of duality
ceases during dreamless slumber or when Emancipation
has been attained). That person, however, who
has attained to Emancipation, aided by his knowledge,
forcibly drives off that consciousness of duality.
Two Brahmas should be known, viz., the Brahma
represented by sound (i.e., the Vedas), and secondly
that which is beyond the Vedas and is supreme.
One that is conversant with Brahma represented by
sound succeeds in attaining to Brahma that is Supreme.
The slaughter of animals is the sacrifice laid down
for the Kshatriyas. The growing of corn is the
sacrifice laid down for the Vaisyas. Serving the
three other orders is the sacrifice laid down for the
Sudras. Penances (or worship of Brahma) is the
sacrifice laid down for the Brahmanas. In the
Krita age the performance of sacrifices was not necessary.
Such performance became necessary in the Treta age.
In the Dwapara, sacrifices have begun to fall off.
In the Kali, the same is the case with them. In
Krita age, men, worshipping only one Brahma, looked
upon the Richs, the Samans, the Yajuses and the rites
and sacrifices that are performed from motives of
advantage, as all different from the object of their
worship, and practised only Yoga, by means of penances.
In the Treta age, many mighty men appeared that swayed
all mobile and immobile objects. (Though the generality
of men in that age were not naturally inclined to the
practice of righteousness, yet those great leaders
forced them to such practice.) Accordingly, in that
age, the Vedas, and sacrifices and the distinctions
between the several orders, and the four modes of life,
existed in a compact state. In consequence, however,
of the decrease in the period of life in Dwapara,
all these, in that age, fall off from that compact
condition. In the Kali age, all the Vedas become
so scarce that they may not be even seen by men.
Afflicted by iniquity, they suffer extermination along
with the rites and sacrifices laid down in them.
The righteousness which is seen in the Krita age is
now visible in such Brahmanas as are of cleansed souls
and as are devoted to penances and the study of the
scriptures. As regards the other yugas, it is
seen that without at once giving up the duties and
acts that are consistent with righteousness, men,
observant of the practices of their respective orders,
and conversant with the ordinance of the Vedas are
led by the authority of the scriptures, to betake
themselves from motives of advantage and interest
to sacrifices and vows and pilgrimages to sacred waters
and spots.[890] As in the season of rains a large variety
of new objects of the immobile order are caused to