bamboo poles and looking beautiful with the standards
set up on them, were deprived of their Janghas, and
Kuvaras, and Nemis, and Dasanas, and wheels, and standards
and terraces. And the utensils of war in them
were all broken.[64] And the rich clothes with which
they were overlaid, were blown away, and the warriors
on them were slain by thousands. Mangling everything
before him with his shafts, Abhimanyu was seen coursing
on all sides. With his keen-edged weapons, he
cut into pieces elephant-warriors, and elephants with
standards and hooks and banners, and quivers and coats
of mail, and girths and neck-ropes and blankets, and
bells and trunks and tusks as also the foot-soldiers
that protected those elephants from behind. And
many steeds of the Vanayu, the hilly, the Kamvoja,
and the Valhika breeds, with tails and ears and eyes
motionless and fixed, possessed of great speed, well-trained,
and ridden by accomplished warriors armed with swords
and lances, were seen to be deprived of the excellent
ornaments on their beautiful tails. And many
lay with tongues lolling out and eyes detached from
their sockets, and entrails and livers drawn out.
And the riders on their backs lay lifeless by their
sides. And the rows of bells that adorned them
were all torn. Strewn over the field thus, they
caused great delight to Rakshasas and beasts of prey.
With coats of mail and other leathern armour (casing
their limbs) cut open, they weltered in excreta ejected
by themselves. Thus slaying many foremost of
steeds of thy army, Abhimanyu looked resplendent.
Alone achieving the most difficult feat, like the
inconceivable Vibhu himself in days of old, Abhimanyu
crushed thy vast host of three kinds of forces (cars,
elephants, and steeds), like the three-eyed (Mahadeva)
of immeasurable energy crushing the terrible Asura
host. Indeed, Arjuna’s son, having achieved
in battle feats incapable of being borne by his foes,
everywhere mangled large divisions of foot-soldiers
belonging to thy army. Beholding then thy host
extensively slaughtered by Subhadra’s son single-handed
with his whetted shafts like the Asura host by Skanda
(the celestial generalissimo), thy warriors and thy
sons cast vacant looks on all sides. Their mouths
became dry; their eyes became restless; their bodies
were covered with sweat; and their hairs stood on
their ends. Hopeless of vanquishing their foe,
they set their hearts on flying away from the field.
Desirous of saving their lives, called one another
by their names and the names of their families, and
abandoning their wounded sons and sires and brothers
and kinsmen and relatives by marriage lying around
on the field, they endeavoured to fly away, urging
their steeds and elephants (to their utmost speed).’”