all renowned men and endued with great mental vigour.
O son, they are again protected by many foremost of
men endued with great activity, and of famous achievements,
resembling the very Regents of the world and renowned
over the whole earth. Innumerable Kshatriyas,
respected throughout the world, and who have of their
own will sided us with their forces and followers also
protect them. Indeed, our army is like the vast
ocean filled with the water of innumerable rivers
running from all directions. It abounds with
elephants, and with cars which though destitute of
wings, yet resemble the winged tenants of the air.
Vast numbers of combatants constitute the waters of
that ocean, and the steeds and other animals constitute
its terrible waves. Innumerable swords and maces
and darts and arrows and lances constitute the oars
(piled on that ocean). Abounding with standards
and ornaments and adorned with cloth inlaid with gold
and gems, the rushing steeds and elephants constitute
the winds agitating it into fury. Our host, therefore,
really resembles the vast, shoreless ocean roaring
in rage. And that host is protected by Drona and
Bhishma and by Kritavarman and Kripa and Dussasana,
and others headed by Jayadratha. It is also protected
by Bhagadatta and Vikarna by Drona’s son, and
Suvala’s son, and Valhika and by many other
mighty and high-souled heroes of the world. That
our army should yet be slaughtered in battle is due
only to predestined fate, O Sanjaya. Neither
men nor highly blessed Rishis of old ever beheld such
preparations (for battle) on earth before. That
so large an army, mustered according to science, and
attached (to us) by wealth, should yet be slaughtered
in battle, alas, what can it be but the result of
Destiny? O Sanjaya, all these seem to be unnatural.
Indeed Vidura had often said what was both beneficial
and desirable. But my wicked son Duryodhana would
not accept it. I believe that high-souled and
well-knowing person had foreseen all that is now happening
and hence the counsel he gave.[404] Or, O Sanjaya,
all these, in all its details, had been pre-arranged
by Him, for that which is ordained by the Creator must
happen as ordained and cannot be otherwise.”
SECTION LXXVII
Sanjaya said, “Thou hast, O king, in consequence
of thy own fault, been overtaken by this calamity.
O bull of Bharata’s race, the faults which thou,
O monarch, hadst seen in that unrighteous course of
conduct (towards the Pandavas), were not seen by Duryodhana.
It was through thy fault, O king, that the match at
dice had taken place. And it is through thy fault
that this battle hath taken place with the Pandavas.
Having committed a sin, do thou, therefore, reap the
fruit of that sin of thine. One reapeth the fruit
of acts perpetrated by one’s own self. Do
thou, therefore, O king, reap the fruit of thy own
acts both here and hereafter. Therefore, O monarch,
though overtaken by this calamity, be calm still,
and listen, O sire, to the (account of the) battle
as I recite it.