is, O son, quite true,—Krishna and Dhananjaya
are invincible. Seek thou, therefore, the protection
of this mighty-armed one, this one that is not worried
by exertion, for if Kesava becometh gracious, both
sides will be happy. That min, who is not obedient
to the wishes of wise and learned friends, always
seeking his prosperity, only gladdeneth his enemies.
O son, there is no good in battle, no virtue, no profit.
How can it bring happiness then? Even victory
is not always certain. Do not set thy heart,
therefore, on battle. O thou of great wisdom,
Bhishma and thy father and Vahlika (formerly) gave
unto the Pandavas their share (of the kingdom) from
fear. O chastiser of foes, never think of disunion
with them. Thou beholdest today the fruit of
that (peaceful) cession in the fact of thy sovereignty
over the whole earth, with all its thorns removed by
those heroes. Give, O chastiser of foes, unto
the son of Pandu what is their due. If thou wishest
to enjoy, with the counsellors even half (the empire),
let their share then be given unto them. Half
the earth is sufficient to yield the means of support
unto thee and thy counsellors. By acting according
to the words of thy well-wishers, thou wilt, O Bharata,
win great fame. A quarrel with the sons of Pandu
who are all endued with prosperity, who have their
souls under complete control, who are possessed of
great intelligence and have conquered their passions,
will only divest thee of thy great prosperity.
Dispelling the wrath of all thy well-wishers, rule
thou thy kingdom as becometh thee, giving, O bull
of Bharata’s race, unto the sons of Pandu the
share that belongeth to them. O son, persecution
of the sons of Pandu for full thirteen years hath
been enough. Augmented by lust and wrath, quench
(that fire) now, O thou of great wisdom. Thou
that covetest the wealth of the Pandavas are not a
match for them, nor this Suta’s son, who is exceedingly
wrathful, nor this thy brother Dussasana. Indeed,
when Bhishma and Drona and Kripa and Karna and Bhimasena
and Dhananjaya and Dhrishtadyumna will be enraged,
the population of the earth will be exterminated.
Under the influence of wrath, do not, O son, exterminate
the Kurus. Let not the wide earth be destroyed
for thy sake. Of little understanding as thou
art, thou thinkest that Bhishma, and Drona, and Kripa,
all others will fight (for thee) with all their might.
That will never happen, for as regards these, that
are endued with self-knowledge, their affection towards
the Pandavas and yourselves is equal. If for the
sake of the sustenance they have obtained from the
king (Dhritarashtra), they consent to yield up their
very lives, they will not yet be able to cast angry
glances upon king Yudhishthira. It is never seen
in this world that men acquire wealth by avarice.
Give up thy avarice then, O son, and desist, O bull
of Bharat’s race.’”