by the grunt of elephants, the neighing of steeds,
the clatter of car-wheels and the music of conchs
and cymbals in accompaniment with the notes of flutes
and lyres,—who, adored at early dawn with
sacred sounding hymns uttered by Brahmanas, worshipped
those amongst them that deserved such worship with
robes and jewels and ornaments, and who were blessed
with the auspicious benedictions of those illustrious
members of the regenerate order, as a return for the
homage the latter received,—that they,
O Janardana, could sleep in the deep woods resounding
with the shrill and dissonant cries of beasts of prey
can hardly be believed, undeserving as they were of
so much woe. How could they, O slayer of Madhu,
who were roused from their beds by music of cymbals
and drums and conchs and flutes, with the honeyed
strains of songstresses and the eulogies chanted by
bards and professional reciters,—alas, how
could they be waked in the deep woods by the yells
of wild beasts? He that is endued with modesty,
is firm in truth, with senses under control and compassions
for all creatures,—he that hath vanquished
both lust and malice and always treadeth the path
of the righteous, he that ably bore the heavy burthen
borne by Amvarisha and Mandhatri Yayati and Nahusha
and Bharata and Dilip and Sivi the son of Usinara
and other royal sages of old, he that is endued with
an excellent character and disposition, he that is
conversant with virtue, and whose prowess is incapable
of being baffled, he that is fit to become the monarch
of the three worlds in consequence of his possession
of every accomplishment, he that is the foremost of
all the Kurus lawfully and in respect of learning and
disposition, who is handsome and mighty-armed and hath
no enemy,—Oh, how is that Yudhishthira
of virtuous soul, and of complexion like that of pure
gold? He that hath the strength of ten thousand
elephants and the speed of the wind, he that is mighty
and ever wrathful amongst the sons of Pandu, he that
always doth good to his brothers and is, therefore,
dear to them all, he, O slayer of Madhu, that slew
Kichaka with all his relatives, he that is the slayer
of the Krodhavasas, of Hidimva, and of Vaka, he that
in prowess is equal unto Sakra, and in might unto the
Wind-god, he that is terrible, and in wrath is equal
unto Madhava himself, he that is the foremost of all
smiters,—that wrathful son of Pandu and
chastiser of foes, who, restraining his rage, might,
impatience, and controlling his soul, is obedient to
the commands of his elder brother,—speak
to me, O Janardana, tell me how is that smiter of
immeasurable valour, that Bhimasena, who in aspect
also justifies his name—that Vrikodara
possessing arms like maces, that mighty second son
of Pandu? O Krishna, that Arjuna of two arms who
always regardeth himself as superior to his namesake
of old with thousand arms, and who at one stretch
shooteth five hundred arrows, that son of Pandu who
in the use of weapons is equal unto king Kartavirya,