“Sanjaya said, ’Those adorable bowmen, Arjuna and Vasudeva, who are perfectly equal unto each other in respect of their godlike nature, have taken their births of their own will.  O lord, the discus owned by Vasudeva, of abundant energy, occupieth a space full five cubits in diameter, is capable also of being hurled at the foe (in forms large or small) according to the will of the wielder himself, and it dependeth on illusion.  Always conspicuous by its effulgence, it is invisible to the Kurus; and in ascertaining the strength or weakness of the Pandavas, that discus offers the best ground.  Indeed, that scion of Madhu’s race, endued with great might, vanquished with an effort and in seeming playfulness the formidable Naraka and Samvara and Kansa and (Sisupala) the chief of Chedis.  Possessed of divinity and of soul superior to everything, that most exalted of male beings can, by his will alone, bring the earth, firmament, and heaven under his control.  Thou askest me repeatedly, O king, about the Pandavas for knowing their strength and weakness.  Listen now to all that in brief.  If the whole universe be placed on one scale and Janardana on the other, even then Janardana will outweigh the entire universe.  Janardana, at his pleasure, can reduce the universe to ashes, but the entire universe is incapable of reducing Janardana to ashes.  Wherever there is truthfulness, wherever virtue, wherever modesty, wherever simplicity, even there is Govinda.  And thither where Krishna is, success must be.  That soul of all creatures, most exalted of male beings, Janardana, guideth, as if in sport, the entire earth, the firmament, and the heaven.  Making the Pandavas the indirect means, and beguiling the whole world.  Janardana wisheth to blast thy wicked sons that are all addicted to sin.  Endued with divine attributes, Kesava, by the power of his soul causeth the wheel of Time, the wheel of the Universe, and the wheel of the Yuga, to revolve incessantly.  And I tell thee truly that glorious Being is alone the Lord of Time, of Death, and of this Universe of mobile and immobile objects.  That great ascetic Hari, though the Lord of the whole Universe, still betaketh himself to work, like a humble labourer that tilleth the fields.  Indeed, Kesava beguileth all by the aid of His illusion.  Those men, however, that have attained to Him are not deceived.’”

SECTION LXIX

“Dhritarashtra said, ’How hast thou, O Sanjaya, been able to know Madhava as the Supreme Lord of the universe?  And how is it that I am unable to know Him as such?  Tell me this, O Sanjaya.’

“Sanjaya said, ’Listen, O king!  Thou hast no Knowledge, whereas my Knowledge hath suffered no diminution.  He that is without Knowledge and is shrouded with the darkness of ignorance, knoweth not Kesava.  Aided by my knowledge, O sire, I know the slayer of Madhu to be the union of the Gross, the subtle and the Cause; and that He is the Creator of all, but is Himself increate; and also that, endued with Divinity, it is He from whom everything springs and it is He unto whom all things return.’