and wealth and diverse kinds of objects of desire.  The prosperity is his that is seen in Indra and other gods.  He is ever engaged in the good and evil of men in this world.  In consequence of his supremacy, he can always obtain whatever objects he desires.  He is called Maheswara and is the lord of even the supreme ones.  In many forms of many kinds he pervadeth the universe.  The mouth which that God has is in the ocean.  It is well-known that mouth, assuming the form of a mare’s head, drinketh the sacrificial libation in the shape of water.  This god always dwelleth in crematoriums.  Men worship that Supreme lord in that place where none but the courageous can go.  Many are the blazing and terrible forms of this God that men speak of and worship in the world.  Many also are the names, of truthful import, of this Deity in all the worlds.  Those names are founded upon his supremacy, his omnipotence, and his acts.  In the Vedas the excellent hymn called Sata Rudriya, hath been sung in honour of that great God called the infinite Rudra.  That God is the lord of all wishes that are human and heavenly.  He is omnipotent, and he is the supreme master.  Indeed, that God pervadeth the vast universe.  The Brahmanas and the Munis describe him as the First-born of all creatures.  He is the First of all the gods; from his mouth was born Vayu (the wind).  And since he always protecteth the creatures (of the universe) and sporteth with them, and since also he is the lord of all creatures, therefore is he called Pasupati.  And since his Phallic emblem is always supposed to be in the observance of the vow of Brahmacharya, and since he always gladden the world, therefore he is called Maheswara.  The Rishis, the gods, the Gandharvas, and Apsaras, always worship his Phallic emblem which is supposed to stand upright.  That worship maketh Maheswara glad.  Indeed, Sankara (at such worship) becomes happy, pleased, and highly glad.  And since with respect to the past, the future, and the present, that God has many forms, he is, on that account, called Vahurupa (many-formed).  Possessed of one eye he blazeth forth in effulgence, or he may be regarded to have many eyes on every side of his body.  And since, he possesseth the worlds, he is for that reason called Sarva.  And since his form is like that of smoke, he is for that reason called Dhurjjati.  And since those deities, viz., the Viswedevas are in him, he is for that reason called Viswarupa.  And since three goddesses adore and have recourse to that Lord of the universe, viz., Firmament, Water and Earth, he is for that reason called Tryamvaka.  And since he always increaseth all kinds of wealth and wisheth the good of mankind in all their acts, he is for that reason called Siva.  He possesseth a thousand eyes, or ten thousand eyes, and hath them on all sides.  And since he protecteth this vast universe, he is for that reason called Mahadeva.  And since he is great and ancient and is the source of life and of its continuance, and since his Phallic