inlaid with gold. And when those mighty heroes
wearing shining ornaments and robes had set themselves
down, that gorgeous assembly of kings looked beautiful
like the firmament spangled with resplendent stars.
And those valiant men, assembled together, having
conversed with one another upon various topics, remained
for some time in a pensive mood, with their eyes fixed
upon Krishna. And at the end of their talk, Krishna
drew their attention to the affairs of the Pandavas.
And those powerful kings together listened to Krishna’s
speech, pregnant and lofty. And Krishna said,
It is known to you all, how this Yudhishthira was
deceitfully defeated at dice by the son of Suvala,
and how he was robbed of his kingdom and how a stipulation
was made by him concerning his exile in the forest.
And capable as they were of conquering the earth by
force, the sons of Pandu remained firm in their plighted
faith. And accordingly for six and seven years
these incomparable men accomplished the cruel task
imposed upon them. And this last, the thirteenth
year, was exceedingly hard for them to pass. Yet
unrecognised by any one they have passed it, as known
to you, suffering unendurable hardships of various
kinds. This is known to you all. These illustrious
men have spent the thirteenth year, employed in menial
service of others. This being so, it is for you
to consider what will be for the good of both Yudhishthira
and Duryodhana, and what, as regards the Kurus and
the Pandavas, will be consistent with the rules of
righteousness and, propriety and what will meet with
the approbation of all. The virtuous king Yudhishthira
would not unrighteously covet even the celestial kingdom.
But righteously he would accept the rule even of a
single village. How the sons of Dhritarashtra
fraudulently robbed him of his paternal kingdom, and
how he hath passed a life of unendurable hardships,
are known to all the kings assembled here. The
sons of Dhritarashtra are incapable of overcoming
by strength Arjuna, the son of Pritha. Nevertheless,
king Yudhishthira and his friends have no other desire
than the good of Dhritarashtra’s son. These
brave sons of Kunti, and the two sons of Madri, ask
for only what they themselves, achieving victory in
battle, had won from the defeated kings. You,
no doubt, know full well how those enemies of the
Pandavas—with the object of possessing
themselves of the kingdom, endeavoured by various means
to destroy them, when they were yet mere boys.
So wicked and rancorous they were. Consider,
how grasping they are and how virtuous Yudhishthira
is. Consider also the relationship that exists
between them. I beseech you all to consult together
and also think separately. The Pandavas have
always had a regard for truth. They have fulfilled
their promise to the very letter. If now treated
wrongfully by the sons of Dhritarashtra, they would
slay them all though banded together. They have
friends, who, on being informed of their unworthy
treatment at the hands of others, would stand by them,