point graced with woods and forests and mountains.
And, O child, the intelligent sages versed in every
duty, say, that this (region) is the abode of Indra
and king Vaisravana. And the twice-born ones,
and the sages versed in the duties, and the Sidhas,
and the Sadhyas, and the celestials pay their adorations
unto the Sun as he riseth from this point. And
that lord of all living beings, king Yama, conversant
with duty, presideth over yonder southern region whither
come the spirits of the departed. And this is
Sanyamana, the abode of the lord of departed spirits,
sacred, and wonderful to behold, and crowned with
prime prosperity. And the intelligent ones call
that monarch of mountains (by the name of) Asta.
Having, O king, arrived at this, the Sun ever abideth
by the truth. And king Varuna protects all creatures,
abiding in this king of mountains, and also in the
vast deep. And, O highly fortunate one, there
illumining the northern regions, lieth the puissant
Mahameru, auspicious and the refuge of those knowing
Brahma, where is the court of Brahma, and remaining
where that soul of all creatures, Prajapati, hath
created all that is mobile and immobile. And the
Mahameru is the auspicious and healthy abode even
of the seven mind-born sons of Brahma, of whom Daksha
was the seventh. And, O child, here it is that
the seven celestial rishis with Vasishtha at their
head rise and set. Behold that excellent and
bright summit of the Meru, where sitteth the great
sire (Brahma) with the celestials happy in self-knowledge.
And next to the abode of Brahma is visible the region
of him who is said to be the really primal Cause or
the origin of all creatures, even that prime lord,
god Narayana, having neither beginning nor end.
And, O king, that auspicious place composed of all
energies even the celestials, cannot behold.
And the region of the high-souled Vishnu, by its native
splendour, exceeding in effulgence the sun or fire,
cannot be beheld by the gods, or the Danavas.
And the region of Narayana lieth resplendent to the
east of the Meru, where, O child, that lord of all
creatures, the self-create primal Cause of the universe,
having manifested all beings, looketh splendid of
his excellent grace. O child, not to speak of
the Maharshis—even Brahmarshis have no
access to that place. And, O best of the Kurus,
it is the Yatis only who have access to it. And,
O Pandu’s son, (at that place) luminaries cannot
shine by him; there that lord of inconceivable soul
alone shineth transcendental. There by reverence,
and severe austerities, Yatis inspired by virtue of
pious practices, attain Narayana Hari. And, O
Bharata, repairing thither, and attaining that universal
Soul—the self-create and eternal God of
gods, high-souled ones, of Yoga success, and free
from ignorance and pride have not to return to this
world. O highly fortunate Yudhishthira, this region
is without beginning, or deterioration, or end for
it is the very essence of that God. And, O son