his favourite counsellors. He will then certainly
ask for our advice in all projects. And we will
then give him such advice that the sacrifice may be
obstructed. The king, the foremost of wise men,
thinking us of sterling worth will certainly ask us
about his sacrifice. We will say, ‘It must
not be!’ And pointing to many serious evils
in this and the next worlds, we will take care that
the sacrifice may not take place. Or, let one
of the snakes, approaching, bite the person who, intending
the monarch’s good, and well-acquainted with
the rites of the snake-sacrifice, may be appointed
as the sacrificial priest, so that he will die.
The sacrificial priest dying, the sacrifice will not
be completed. We will also bite all those who,
acquainted with the rites of the snake-sacrifice, may
be appointed Ritwiks of the sacrifice, and by that
means attain our object.’ Other snakes,
more virtuous and kind, said, ’O, this counsel
of yours is evil. It is not meet to kill Brahmanas.
In danger, that remedy is proper, which is blessed
on the practices of the righteous. Unrighteousness
finally destroyeth the world.’ Other serpents
said, ’We will extinguish the blazing sacrificial
fire by ourselves becoming clouds luminous with lightning
and pouring down showers.’ Other snakes,
the best of their kind, proposed, ’Going, by
night, let us steal away the vessel of Soma juice.
That will disturb the rite. Or, at that sacrifice,
let the snakes, by hundreds and thousands, bite the
people, and spread terror around. Or, let the
serpents defile the pure food with their food-defiling
urine and dung.’ Others said, ’Let
us become the king’s Ritwiks, and obstruct his
sacrifice by saying at the outset, ‘Give us the
sacrificial fee.’ He (the king), being
placed in our power, will do whatever we like.’
Others there said, ’When the king will sport
in the waters, we will carry him to our home and bind
him, so that that sacrifice will not take place!’
Other serpents who deemed themselves wise, said, ’Approaching
the king, let us bite him, so that our object will
be accomplished. By his death the root of all
evil will be torn up. This is the final deliberation
of us all, O thou who hearest with thy eyes!
Then, do speedily what thou deemest proper.’
Having said this, they looked intently at Vasuki, that
best of snakes. And Vasuki also, after reflecting,
answered saying, ’Ye snakes, this final determination
of you doth not seem worthy of adoption. The
advice of you all is not to my liking. What shall
I say which would be for your good? I think the
grace of the illustrious Kasyapa (our father) can
alone do us good. Ye snakes, my heart doth not
know which of all your suggestions is to be adopted
for the welfare of my race as also of me. That
must be done by me which would be to your weal.
It is this that makes me so anxious, for the credit
or the discredit (of the measure) is mine alone.’”
So ends the thirty-seventh section in the Astika Parva of the Adi Parva.