and fasteth for three nights, obtaineth the merit of
the horse-sacrifice and of giving away a thousand
kine, and also rescueth his race. One should
next proceed to Brahmavarta, with concentrated soul
and practising the Brahmacharya vows. By this,
one obtaineth the merit of the horse-sacrifice, and
goeth to the region of Soma. The man that proceedeth
to the Yamuna-prabhava, (the source of the Yamuna)
and batheth there, obtaineth the merit of the horse-sacrifice
and is worshipped in heaven. Arriving at Darvisankramana,
that tirtha which is worshipped of the three worlds,
a person obtaineth the merit of the horse-sacrifice
and goeth to heaven. Repairing next to Sindhu-prabhava
(the source of the Indus) which is worshipped by Siddhas
and Gandharvas, and staying there for five nights,
one obtaineth the merit of giving away gold in abundance.
Proceeding next to the inaccessible tirtha called Vedi,
one obtaineth the merit of the horse-sacrifice and
ascendeth to heaven. Then, O Bharata, should
one proceed to Rishikulya and Vasishtha. By visiting
the latter, all orders attain to Brahmanhood.
Repairing to Rishikulya and bathing there, and living
a month upon herbs, and worshipping the gods and Pitris,
one is cleansed of all his sins, and obtaineth the
region of the Rishis. Proceeding next to Bhrigutunga
a person acquireth the merit of the horse-sacrifice.
Repairing then to Vipramoksha, one is freed from every
sin. Proceeding then to the tirtha of Krittika
and Magha, one, O Bharata, obtaineth the merit superior
to that of the Agnishtoma and Atiratha sacrifices.
The man who, repairing to the excellent tirtha called
Vidya, batheth there in the evening, obtaineth proficiency
in every kind of knowledge. One should next reside
for one night at Mahasrama capable of destroying every
sin, taking a single meal. By this, one obtains
many auspicious regions, and delivers ten preceding
and ten succeeding generations of his race. Dwelling
next for a month of Mahalaya, and fasting there for
three nights, one’s soul is cleansed of all
sins and one acquires the merit of giving away gold
in abundance. Proceeding next to Vetasika worshipped
by the Grandsire, one obtaineth the merit of the horse-sacrifice
and the state of Usanas. Going next to the tirtha
called Sundarika, worshipped by the Siddhas, one obtaineth
personal beauty as witnessed by the ancients.
Proceeding next to Brahmani with subdued senses and
observing the Brahmacharya vow, a person ascendeth
to the region of Brahma on a lotus-hued car. One
should repair next to the sacred Naimisha, worshipped
by the Siddhas. There dwelleth for aye Brahma
with the gods. By only purposing to go to Naimisha,
half one’s sins are destroyed; by entering it,
one is cleansed of all his sins. The pilgrim
of subdued senses should stay at Naimisha for a month;
for, O Bharata, all the tirthas of the earth are at
Naimisha. Bathing there, with restrained senses
and regulated fare, one obtains, O Bharata, the merit
of the cow-sacrifice, and also sanctifies, O best of