resting spot for themselves, and which was highly gratifying
to them. Bathing in the Saraswati there, one
obtaineth the merit of the Agnishtoma sacrifice.
One should next proceed, O virtuous one, to the excellent
tirtha called Kanya. Bathing there one obtaineth
the merit of the gift of a thousand kine. One
should next proceed to the excellent tirtha of Brahma.
Bathing there, a person, of the (three) inferior orders,
obtaineth the status of a Brahmana, and if one be a
Brahmana, his soul being purified from every sin,
he attaineth to the highest state. One should
then, O best of men, proceed to the excellent tirtha
called Soma. Bathing there, O king, one obtaineth
the region of Soma. One should next proceed,
O king, to the tirtha called Saptasaraswata, where
the celebrated Rishi, Mankanaka, had obtained ascetic
success. O king, it hath been heard by us that
in days of old Mankanaka having cut his hand with
the pointed blade of the Kusa grass, there flowed from
his wound vegetable juice (instead of blood).
And beholding vegetable juice flow from his wound,
the Rishi began to dance with wonder-expanded eyes.
And as the Rishi danced, all the mobile and immobile
creatures also, overwhelmed with his prowess, began
to dance with him. Then, O king, the gods with
Brahma at their head and Rishis endued with the wealth
of asceticism moved by the act of Mankanaka, represented
the matter to Mahadeva, saying, ’It behoveth
thee, O god, to act in such a way that this Rishi
may not dance.’ Thus addressed, Mahadeva,
with heart filled with joy, approached the dancing
Rishi, and moved by the desire of doing good to the
gods, said, ’O great Rishi, O virtuous one, why
dost thou dance? O bull among Munis, what can
be the reason of this thy present joy?’ The
Rishi answered, ’O best of Brahmanas, I am an
ascetic that tread the path of virtue. Dost thou
not behold, O Brahmana, that vegetable juice floweth
from the wound in my hand? Filled with great joy
at sight of this, I am dancing.’ Addressing
the Rishi blinded by emotion, the god laughingly said,
’O Brahmana, I do not wonder at this. Behold
me.’ Having said this, O best of men, Mahadeva,
O sinless king, pressed his thumb by the tip of his
own finger. And, lo, from the wound thus inflicted,
there came out ashes white as snow. And beholding
this, O king, that Muni became ashamed and fell at
the feet of the god. And believing that there
was nothing better and greater than the god Rudra,
he began to adore him in these words:
“O holder of the trident, thou art the refuge of the celestials and the Asuras, of, indeed, the universe. By thee have been created the three worlds with their mobile and immobile beings. It is thou again that swallowest everything at the end of the Yuga. Thou art incapable of being known by the gods themselves, far less by me. O sinless one, the gods with Brahma at their heads are all displayed in thee. Thou art all, the Creator himself and the Ordainer of the worlds.