sorry and do not smile in glee! Nor doth pride
born of joy possess my heart! Beholding to-day
the calamity, I recollect Rama, the son of Dasaratha,
devoted to truth! Even that Rama, accompanied
by Lakshman, dwelt in the woods at the command of his
father. O son of Pritha, I beheld him in days
of old ranging with his bow on the top of the Rishyamuka
hills! The illustrious Rama was like unto Indra,
the lord of Yama himself, and the slayer of Namuchi!
Yet that sinless one had to dwell in the forest at
the command of his father, accepting it as his duty.
The illustrious Rama was equal unto Sakra in prowess,
and invincible in battle. And yet he had to range
the forest renouncing all pleasures! Therefore
should no one act unrighteously, saying,—I
am mighty! Kings Nabhaga and Bhagiratha and others,
having subjugated by truth this world bounded by the
seas, (finally) obtained, O child, all the region
hereafter. Therefore, should no one act unrighteously,
saying,—I am mighty! And, O exalted
of men, the virtuous and truthful king of Kasi and
Karusha was called a mad dog for having renounced his
territories and riches! Therefore, should no one
act unrighteously, saying,—I am mighty!
O best of men, O son of Pritha, the seven righteous
Rishis, for having observed the ordinance prescribed
by the Creator himself in the Vedas, blaze in the
firmament. Therefore, should no one act unrighteously,
saying,—I am mighty! Behold, O king,
the mighty elephants, huge as mountain cliffs and
furnished with tusks, transgress not, O exalted of
men, the laws of the Creator! Therefore, should
none act unrighteously saying, Might is mine!
And, O foremost of monarchs, behold all the creatures
acting according to their species, as ordained by
the Creator. Therefore, should none act unrighteously,
saying, Might is mine. O son of Pritha, in truth,
and virtue, and proper behaviour, and modesty, thou
hast surpassed all creatures, and thy fame and energy
are as bright as fire or the Sun! Firm in thy
promises, O illustrious one, having passed in the
woods thy painful exile, thou wilt again, O king,
snatch from the Kauravas thy blazing prosperity with
the help of thy own energy!’”
Vaisampayana continued, “Having spoken these
words unto Yudhishthira (seated) in the midst of the
ascetics with friends, the great Rishi having also
saluted Dhaumya and all the Pandavas set out in a northerly
direction!”
SECTION XXVI
Vaisampayana said, “While the illustrious son
of Pandu continued to dwell in the Dwaita woods, that
great forest became filled with Brahmanas. And
the lake within that forest, ever resounding with Vedic
recitations, became sacred like a second region of
Brahma. And the sounds of the Yajus, the Riks,
the Samas, and other words uttered by the Brahmanas,
were exceedingly delightful to hear. And the Vedic
recitations of the Brahmanas mingling with the twang
of bows of the sons of Pritha, produced a union of