“Ye Serpents, subjects of King Airavata, splendid in battle and showering weapons in the field like lightning-charged clouds driven by the winds!  Handsome and of various forms and decked with many coloured ear-rings, ye children of Airavata, ye shine like the Sun in the firmament!  On the northern banks of the Ganges are many habitations of serpents.  There I constantly adore the great serpents.  Who except Airavata would desire to move in the burning rays of the Sun?  When Dhritarashtra (Airavata’s brother) goes out, twenty-eight thousand and eight serpents follow him as his attendants.  Ye who move near him and ye who stay at a distance from him, I adore all of you that have Airavata for your elder brother.

“I adore thee also, to obtain the ear-rings, O Takshaka, who formerly dwelt in Kurukshetra and the forest of Khandava!  Takshaka and Aswasena, ye are constant companions who dwell in Kurukshetra on the banks of the Ikshumati!  I also adore the illustrious Srutasena, the younger brother of Takshaka, who resided at the holy place called Mahadyumna with a view to obtaining the chiefship of the serpents.

“The Brahmana Rishi Utanka having saluted the chief serpents in this manner, obtained not, however, the ear-rings.  And he thereupon became very thoughtful.  And when he saw that he obtained not the ear-rings even though he had adored the serpents, he then looked about him and beheld two women at a loom weaving a piece of cloth with a fine shuttle; and in the loom were black and white threads.  And he likewise saw a wheel, with twelve spokes, turned by six boys.  And he also saw a man with a handsome horse.  And he began to address them the following mantras: 

“This wheel whose circumference is marked by twenty-four divisions representing as many lunar changes is furnished with three hundred spokes!  It is set in continual motion by six boys (the seasons)!  These damsels representing universal nature are weaving without intermission a cloth with threads black and white, and thereby ushering into existence the manifold worlds and the beings that inhabit them!  Thou wielder of the thunder, the protector of the universe, the slayer of Vritra and Namuchi, thou illustrious one who wearest the black cloth and displayest truth and untruth in the universe, thou who ownest for thy carrier the horse which was received from the depths of the ocean, and which is but another form of Agni (the god of fire), I bow to thee, thou supreme Lord, thou Lord of the three worlds, O Purandara!’

“Then the man with the horse said unto Utanka, ’I am gratified by this thy adoration.  What good shall I do to thee?’ And Utanka replied, ’Even let the serpents be brought under my control.’  Then the man rejoined, ‘Blow into this horse.’  And Utanka blew into that horse.  And from the horse thus blown into, there issued, from every aperture of his body, flames of fire with smoke by which the region of the Nagas was about to be consumed.  And Takshaka, surprised beyond measure and terrified by the heat of the fire, hastily came out of his abode taking the ear-rings with him, and said unto Utanka, ‘Pray, Sir, take back the ear-rings.’  And Utanka took them back.